User:Benwing2/rq-templates-unable-to-parse

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Beginning at Thu Nov 1 08:50:29 2018 Processing references to Template:RQ:RBrtn AntmyMlncly

  • Page 4 month: Unable to parse page group vol.I, New York, 2001, p.234 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York, 2001, p.234:
#*: Sckenkius hath two other instances of two melancholy and mad women, so caused from the suppression of their '''months'''.
  • Page 5 English: Unable to parse page group page 214 (2001 reprint) in
{{RQ:RBrtn AntmyMlncly}}, page 214 ('''2001''' reprint):
#*: {{...}}''severe prohibuit viris suis tum misceri feminas in consuetis suis menstruis, etc.'' I spare to '''English''' this which I have said.
  • Page 6 sun: Unable to parse page group p.184 (republished 1832) in
{{RQ:RBrtn AntmyMlncly}}, p.184 (republished 1832):
#*: whilst many an hunger-starved poor creature pines in the street, wants clothes to cover him, labours hard all day long, runs, rides for a trifle, fights peradventure from '''sun''' to '''sun''', sick and ill, weary, full of pain and grief, is in great distress and sorrow of heart.
  • Page 7 cast: Unable to parse page group Folio Society, 2006, vol.1, p.98 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.98:
#*: being with childe, they may without feare of accusation, spoyle and '''cast''' {{transterm|avorter|lang=frm}} their children, with certaine medicaments, which they have only for that purpose.
  • Page 9 temperature: Unable to parse page group Bk.I, New York 2001, p.136 in
{{RQ:RBrtn AntmyMlncly}}, Bk.I, New York 2001, p.136:
#*: Our intemperence it is that pulls so many several incurable diseases on our heads, that hastens old age, perverts our '''temperature''', and brings upon us sudden death.
  • Page 10 melancholy: Unable to parse page group Bk.I, New York 2001, p.148 in
{{RQ:RBrtn AntmyMlncly}}, Bk.I, New York 2001, p.148:
#*: '''Melancholy''', cold and dry, thick, black, and sour,{{...}}is a bridle to the other two hot humours, blood and choler, preserving them in the blood, and nourishing the bones.
  • Page 12 light: Unable to parse page group Book I, New York 2001, page 166 in
{{RQ:RBrtn AntmyMlncly}}, Book I, New York 2001, page 166:
#*: Now these notions are twofold, actions or habits […], which are durable '''lights''' and notions, which we may use when we will.
  • Page 13 pawn: Unable to parse page group New York, 2001, p.106 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.106:
#*: Brokers, takers of '''pawns''', biting userers, I will not admit; yet {{...}} I will tolerate some kind of usery.
  • Page 14 stomach: Unable to parse page group II.ii.1.2 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.1.2:
#*: If after seven hours' tarrying he shall have no '''stomach''', let him defer his meal, or eat very little at his ordinary time of repast.
  • Page 16 precedent: Unable to parse page group New York 2001, p.74 in
{{RQ:RBrtn AntmyMlncly}}, New York 2001, p.74:
#*: A third argument may be derived from the '''precedent'''.
  • Page 17 chaos: Unable to parse page group II.ii.3 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.3:
#*: What is the centre of the earth? is it pure element only, as Aristotle decrees, inhabited (as Paracelsus thinks) with creatures whose '''chaos''' is the earth: or with fairies, as the woods and waters (according to him) are with nymphs, or as the air with spirits?
  • Page 20 cross: Unable to parse page group New York Review of Books, 2001, p.50 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.50:
#*: As a fat body is more subject to diseases, so are rich men to absurdities and fooleries, to many casualties and '''cross''' inconveniences.
  • Page 21 parable: Unable to parse page group vol.1, New York Review of Books, 2001, p.306 in
{{RQ:RBrtn AntmyMlncly}}, vol.1, New York Review of Books, 2001, p.306:
#*: {{quote|en|The most '''parable''' and easy, and about which many are employed, is to teach a school, turn lecturer or curate {{...}}.}}
  • Page 23 humour: Unable to parse page group Book I, New York 2001,page 147 in
{{RQ:RBrtn AntmyMlncly}}, Book I, New York 2001,page 147:
#*: A '''humour''' is a liquid or fluent part of the body, comprehended in it, for the preservation of it; and is either innate or born with us, or adventitious and acquisite.
  • Page 24 tire: Unable to parse page group New York Review of Books 2001, p.66 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books 2001, p.66:
#*: men like apes follow the fashions in '''tires''', gestures, actions: if the king laugh, all laugh […].
  • Page 27 form: Unable to parse page group I.iii.1.2 in
{{RQ:RBrtn AntmyMlncly}}, I.iii.1.2:
#*: The Egyptians therefore in their hieroglyphics expressed a melancholy man by a hare sitting in her '''form''', as being a most timorous and solitary creature.
  • Page 29 amaze: Unable to parse page group New York Review Books 2001, p.261 in
{{RQ:RBrtn AntmyMlncly}}, New York Review Books 2001, p.261:
#*: [Fear] '''amazeth''' many men that are to speak or show themselves in public assemblies, or before some great personages {{...}}
  • Page 30 include: Unable to parse page group New York, 2001, p.107 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.107:
#*: I could have here willingly ranged, but these straits wherein I am '''included''' will not permit.
  • Page 31 appendix: Unable to parse page group vol.I, New York 2001, p.244 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York 2001, p.244:
#*: idleness is an '''appendix''' to nobility; they count it a disgrace to work, and spend all their days in sports, recreations, and pastimes {{...}}
  • Page 32 Venus: Unable to parse page group II.ii.2 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.2:
#*: Immoderate '''Venus''' in excess, as it is a cause, or in defect; so, moderately used, to some parties an only help, a present remedy.
  • Page 33 conversation: Unable to parse page group New York Review of Books, 2001, p.50 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.50:
#*: There are many that take no heed what happeneth to others by bad '''conversation''', and therefore overthrow themselves in the same manner through their own fault, not foreseeing dangers manifest.
  • Page 34 tender: Unable to parse page group vol.I, New York, 2001, p.233 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York, 2001, p.233:
#*: To such as are wealthy, live plenteously, at ease, […] these viands are to be forborne, if they be inclined to, or suspect melancholy, as they '''tender''' their healths […].
  • Page 35 incubus: Unable to parse page group vol. I, New York 2001, p.249 in
{{RQ:RBrtn AntmyMlncly}}, vol. I, New York 2001, p.249:
#*: it increaseth fearful dreams, '''''incubus''''', night-walking, crying out, and much unquietness […].
  • Page 37 diet: Unable to parse page group I.iii.1.2 in
{{RQ:RBrtn AntmyMlncly}}, I.iii.1.2:
#*: they will '''diet''' themselves, feed and live alone.
  • Page 40 being: Unable to parse page group New York Review Books 2001, p.280 in
{{RQ:RBrtn AntmyMlncly}}, New York Review Books 2001, p.280:
#*: ’Tis a hard matter therefore to confine them, '''being''' they are so various and many […].
  • Page 41 medal: Unable to parse page group II.i.3 in
{{RQ:RBrtn AntmyMlncly}}, II.i.3:
#*: Whether their images, shrines, relics, consecrated things, holy water, '''medals''', benedictions, those divine amulets, holy exorcisms, and the sign of the cross, be available in this disease?
  • Page 42 enormous: Unable to parse page group New York 2001, p.105 in
{{RQ:RBrtn AntmyMlncly}}, New York 2001, p.105:
#*: all shall be rather enforced than hindered, except they be dismembered, or grievously deformed, infirm, or visited with some '''enormous''' hereditary disease is body or mind{{nb...}}.
  • Page 43 facile: Unable to parse page group vol.I, New York, 2001, p.243 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York, 2001, p.243:
#*: as he that is benumbed with cold sits shaking, that might relieve himself with a little exercise or stirring, do they complain, but will not use the '''facile''' and ready means to do themselves good […].
  • Page 45 toy: Unable to parse page group vol.1, III.i.2 in
{{RQ:RBrtn AntmyMlncly}}, vol.1, III.i.2:
#*: Though they do talk with you, and seem to be otherwise employed, and to your thinking very intent and busy, still that '''toy''' runs in their mind, that fear, that suspicion, that abuse, that jealousy […].
  • Page 47 excellent: Unable to parse page group New York Review Books 2001, p.287 in
{{RQ:RBrtn AntmyMlncly}}, New York Review Books 2001, p.287:
#*: Lucian, in his tract ''de Mercede conductis'', hath '''excellent''' well deciphered such men's proceedings in his picture of Opulentia […].
  • Page 48 niggardly: Unable to parse page group New York 2001, p.105 in
{{RQ:RBrtn AntmyMlncly}}, New York 2001, p.105:
#*: because many families are compelled to live '''niggardly''', exhaust and undone by great dowers, none shall be given at all, or very little […].
  • Page 49 carl: Unable to parse page group New York 2001, p.210 in
{{RQ:RBrtn AntmyMlncly}}, New York 2001, p.210:
#*: {{...}} full of ache, sorrow, and grief, children again, dizzards, they '''carle''' many times as they sit, and talk to themselves, they are angry, waspish, displeased with everything {{...}}
  • Page 50 mew: Unable to parse page group vol.I, New York, 2001, p.243 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York, 2001, p.243:
#*: A horse in a stable that never travels, a hawk in a '''mew''' that seldom flies, are both subject to diseases; which, left unto themselves, are most free from any such encumbrances.
  • Page 51 remit: Unable to parse page group New York 2001, p.132-3 in
{{RQ:RBrtn AntmyMlncly}}, New York 2001, p.132-3:
#*: Great Alexander in the midst of all his prosperity […], when he saw one of his wounds bleed, remembered that he was but a man, and '''remitted''' of his pride.
  • Page 51 remit: Unable to parse page group Book I, New York 2001, p. 139 in
{{RQ:RBrtn AntmyMlncly}}, Book I, New York 2001, p. 139:
#*: Dotage, fatuity, or folly{{...}}is for the most part intended or '''remitted''' in particular men, and thereupon some are wiser than others […].
  • Page 52 sod: Unable to parse page group New York, 2001, p.223 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.223:
#*: Beer, if it be over-new, or over-stale, over-strong, or not '''sod''',{{...}}is most unwholesome, frets, and galls, etc.
  • Page 53 emulation: Unable to parse page group New York Review Books 2001, p.263 in
{{RQ:RBrtn AntmyMlncly}}, New York Review Books 2001, p.263:
#*: Scarce two gentlemen dwell together in the country {{...}}, but there is '''emulation''' betwixt them and their servants, some quarrel or some grudge betwixt their wives or children {{...}}
  • Page 54 except: Unable to parse page group vol.1, New York Review Books 2001, p.312 in
{{RQ:RBrtn AntmyMlncly}}, vol.1, New York Review Books 2001, p.312:
#*: Yea, but methinks I hear some man '''except''' at these words […].
  • Page 55 indent: Unable to parse page group New York, 2001, p.91 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.91:
#*: The Polanders '''indented''' with Henry, Duke of Anjou, their new-chosen king, to bring with him an hundred families of artificers into Poland.
  • Page 56 intend: Unable to parse page group Bk.I, New York, 2001, p.139 in
{{RQ:RBrtn AntmyMlncly}}, Bk.I, New York, 2001, p.139:
#*: Dotage, fatuity, or folly{{...}}is for the most part '''intended''' or remitted in particular men, and thereupon some are wiser than others […].
  • Page 57 recover: Unable to parse page group vol.I, New York, 2001, p.233-4 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York, 2001, p.233-4:
#*: Cnelius a physician{{...}}gave him a clyster, by which he was speedily '''recovered'''.
  • Page 59 stadium: Unable to parse page group II.ii.3 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.3:
#*: Dionysiodorus{{...}}sent a letter ''ad superos'' after he was dead, from the centre of the earth, to signify what distance the same centre was from the superficies of the same, viz. 42,000 '''stadiums''' […].
  • Page 61 contradict: Unable to parse page group New York 2001, p. 203 in
{{RQ:RBrtn AntmyMlncly}}, New York 2001, p. 203:
#*: {{...}}magic hath been publically professed in former times, in Salamanca, Cracovia, and other places, though after censured by several universities, and now generally '''contradicted''', though practised by some still […].
  • Page 62 shift: Unable to parse page group II.ii.2 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.2:
#*: 'Tis very good to wash his hands and face often, to '''shift''' his clothes, to have fair linen about him, to be decently and comely attired […].
  • Page 63 certainly: Unable to parse page group I.iii.2.2 in
{{RQ:RBrtn AntmyMlncly}}, I.iii.2.2:
#*: he verily thought he had young live frogs in his belly, ''qui vivebant ex alimento suo'', that lived by his nourishment, and was so '''certainly''' persuaded of it, that for many years following he could not be rectified in his conceit.
  • Page 65 assassinate: Unable to parse page group vol.1, III.i.2 in
{{RQ:RBrtn AntmyMlncly}}, vol.1, III.i.2:
#*: Yet again, many of them desperate hairbrains, rash, careless, fit to be '''assassinates''', as being void of all fear and sorrow […].
  • Page 66 wink: Unable to parse page group New York Review of Books, 2001, p. 51 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p. 51:
#*: Some trot about to bear false witness, and say anything for money; and though judges know of it, yet for a bribe they '''wink''' at it, and suffer false contracts to prevail against equity.
  • Page 68 refrigerate: Unable to parse page group Bk.I, New York 2001, p.149 in
{{RQ:RBrtn AntmyMlncly}}, Bk.I, New York 2001, p.149:
#*: the other [artery] goes to the lungs, to fetch air to '''refrigerate''' the heart.
  • Page 69 familiar: Unable to parse page group II.i.4.2 in
{{RQ:RBrtn AntmyMlncly}}, II.i.4.2:
#*: [A] friend of mine, that finding a receipt in Brassavola, would needs take hellebore in substance, and try it on his own person; but had not some of his '''familiars''' come to visit him by chance, he had by his indiscretion hazarded himself; many such I have observed.
  • Page 72 bangle: Unable to parse page group New York Review Books 2001, p.273 in
{{RQ:RBrtn AntmyMlncly}}, New York Review Books 2001, p.273:
#*: Thus betwixt hope and fear, suspicions, angers{{...}}betwixt falling in, falling out, etc., we '''bangle''' away our best days, befool out our times […].
  • Page 73 moped: Unable to parse page group I.iii.1.2 in
{{RQ:RBrtn AntmyMlncly}}, I.iii.1.2:
#*: it so far troubles them, that they become quite '''moped''' many times, and so disheartened, dejected, they dare not come abroad […].
  • Page 74 intention: Unable to parse page group I.iii.3 in
{{RQ:RBrtn AntmyMlncly}}, I.iii.3:
#*: cold in those inner parts, cold belly, and hot liver, causeth crudity, and '''intention''' proceeds from perturbations […].
  • Page 75 congress: Unable to parse page group New York Review of Books, 2001, p.48 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.48:
#*: After some little repast, he went to see Democritus […]. The multitude stood gazing round about to see the '''congress'''.
  • Page 76 impinge: Unable to parse page group vol.1, New York Review Books, 2001, p.287 in
{{RQ:RBrtn AntmyMlncly}}, vol.1, New York Review Books, 2001, p.287:
#*: The ordinary rocks upon which such men do '''impinge''' and precipitate themselves, are cards, dice, hawks, and hounds {{...}}
  • Page 77 defecate: Unable to parse page group New York 2001, p.224 in
{{RQ:RBrtn AntmyMlncly}}, New York 2001, p.224:
#*: Some are of opinion that such fat, standing waters make the best beer, and that seething doth '''defecate''' it […].
  • Page 78 recreate: Unable to parse page group II.ii.3 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.3:
#*: In Italy, though they bide in cities in winter, which is more gentlemanlike, all the summer they come abroad to their country-houses, to '''recreate''' themselves.
  • Page 80 emmet: Unable to parse page group New York Review of Books, 2001, p.47 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.47:
#*: He told him that he saw a vast multitude and a promiscuous, their habitations like molehills, the men as '''emmets''' {{...}}
  • Page 81 casualty: Unable to parse page group NYRB 2001, vol.1, p.327-8 in
{{RQ:RBrtn AntmyMlncly}}, NYRB 2001, vol.1, p.327-8:
#*: The non-necessary [causes] follow; of which, saith Fuchsius, no art can be made, by reason of their uncertainty, '''casualty''', and multitude {{...}}
  • Page 82 situate: Unable to parse page group II.ii.3 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.3:
#*: Wadley in Berkshire is '''situate''' in a vale, though not so fertile a soil as some vales afford […].
  • Page 83 gluten: Unable to parse page group Bk.I, New York, 2001, p.147 in
{{RQ:RBrtn AntmyMlncly}}, Bk.I, New York, 2001, p.147:
#*: {{quote|en|The radical or innate is daily supplied by nourishment, which some call cambium, and make those secondary humours of ros and '''gluten''' to maintain it {{...}}}}
  • Page 84 constantly: Unable to parse page group I.iv.1 in
{{RQ:RBrtn AntmyMlncly}}, I.iv.1:
#*: Agrippa and the rest of his weeping friends earnestly besought him{{...}}not to offer violence unto himself, ‘with a settled resolution he desired again they would approve of his good intent, and not seek to dehort him from it’; and so '''constantly''' died.
  • Page 86 ambidexter: Unable to parse page group New York Review of Books, 2001, p.65 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.65:
#*: One takes upon him temperence, holiness […], whenas indeed he, and he, and he, and the rest are hypocrites, '''ambidexters''', outsides, so many turning pictures, a lion on one side, a lamb on the other.
  • Page 87 at large: Unable to parse page group vol.I, New York 2001, p.236 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York 2001, p.236:
#*: The like example I find in Lælius à Fonte Eugubinus, ''consult.'' 129 […]. Read in him the story '''at large'''.
{{RQ:RBrtn AntmyMlncly}}, [http://books.google.com.au/books?id=-IRMAAAAYAAJ&pg=PA444&dq=%22to+such+as+are+in+fear+they+strike+a+great+impression%22&hl=en&ei=MtYvTb6_KYKwvgPo_ZmtCw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=%22to%20such%20as%20are%20in%20fear%20they%20strike%20a%20great%20impression%22&f=false II.2.6.ii]:
#*: {{...}}to such as are in fear they strike a great impression, '''renew''' many times, and recal such chimeras and terrible fictions into their minds.
  • Page 89 commodity: Unable to parse page group NYRB, 2001, vol.1, p.321 in
{{RQ:RBrtn AntmyMlncly}}, NYRB, 2001, vol.1, p.321:
#*: they commonly respect their own ends, '''commodity''' is the steer of all their action{{nb...}}.
  • Page 90 mediocrity: Unable to parse page group New York Review Books 2001, p.273 in
{{RQ:RBrtn AntmyMlncly}}, New York Review Books 2001, p.273:
#*: In adversity I wish for prosperity, and in prosperity I am afraid of adversity. What '''mediocrity''' may be found?
  • Page 91 neoteric: Unable to parse page group Bk.I, New York, 2001, p.140 in
{{RQ:RBrtn AntmyMlncly}}, Bk.I, New York, 2001, p.140:
#*: Galen himself writes promiscuously of them both by reason of their affinity; but most of our '''neoterics''' do handle them apart, whom I will follow in this treatise.
  • Page 92 heartstrings: Unable to parse page group I.iii.2.4 in
{{RQ:RBrtn AntmyMlncly}}, I.iii.2.4:
#*: The midriff and '''heart-strings''' do burn and beat very fearfully, and when this vapour or fume is stirred, flieth upward, the heart itself beats […].
  • Page 93 lightness: Unable to parse page group New York 2001, p.75 in
{{RQ:RBrtn AntmyMlncly}}, New York 2001, p.75:
#*: Seneca{{...}}accounts it a filthy '''lightness''' in men, every day to lay new foundations of their life, but who doth otherwise?
  • Page 94 empiric: Unable to parse page group New York Review, Books, 2001, p.257 in
{{RQ:RBrtn AntmyMlncly}}, New York Review, Books, 2001, p.257:
#*: An '''empiric''' oftentimes, and a silly chirurgeon, doth more strange cures than a rational physician.
  • Page 95 benefice: Unable to parse page group NYRB, 2001, vol.1, p.323 in
{{RQ:RBrtn AntmyMlncly}}, NYRB, 2001, vol.1, p.323:
#*: If after long expectation, much expense, travel, earnest suit of ourselves and friends, we obtain a small '''benefice''' at last, our misery begins afresh […].
  • Page 96 parasang: Unable to parse page group New York Review of Books, 2001, p.66 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.66:
#*: To see so much difference betwixt words and deeds, so many '''parasangs''' betwixt tongue and heart […].
  • Page 97 ambages: Unable to parse page group Bk.I, New York, 2001, p.169 in
{{RQ:RBrtn AntmyMlncly}}, Bk.I, New York, 2001, p.169:
#*: Having thus briefly anatomized the body and soul of man,{{...}}I may now freely proceed to treat of my intended subject, to most men's capacity; and after many '''ambages''', perspicuously define what this melancholy is […].
  • Page 98 etesian: Unable to parse page group II.ii.3 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.3:
#*: Is it from those '''etesian''' winds, or melting of snow in the mountains under the Equator […], or from those great dropping perpetual showers […]?
  • Page 99 gymnosophist: Unable to parse page group vol.I, New York, 2001, p.250 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York, 2001, p.250:
#*: As that '''gymnosophist''' in Plutarch made answer to Alexander (demanding which spake best), Every one of his fellows did speak better than the other: so may I say of these causes […].
  • Page 100 mastupration: Unable to parse page group I.iii.2.4 in
{{RQ:RBrtn AntmyMlncly}}, I.iii.2.4:
#*: it troubles me to think of, much more to relate, those frequent aborts and murdering of infants in their nunneries […], those rapes, incests, adulteries, '''mastuprations''', sodomies, buggeries of monks and friars.
  • Page 101 wittol: Unable to parse page group New York Review of Books 2001, p.67 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books 2001, p.67:
#*: To see{{...}}a '''wittol''' wink at his wife's honesty, and too perspicuous in all other affairs […].
  • Page 102 champaign: Unable to parse page group II.ii.3 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.3:
#*: So Segrave in Leicestershire{{...}}is sited in a '''champaign''' at the edge of the wolds, and more barren than the villages about it, yet no place likely yields a better air.
  • Page 102 champaign: Unable to parse page group Folio Society, 2006, vol.1, p.206 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.206:
#*: They are seated alongst the sea-coast, encompassed toward the land with huge and steepie mountains, having betweene both, a hundred leagues or thereabouts of open and '''champaine''' ground.
  • Page 103 brach: Unable to parse page group NYRB 2001, vol.1 p.331 in
{{RQ:RBrtn AntmyMlncly}}, NYRB 2001, vol.1 p.331:
#*: A sow-pig by chance sucked a '''brach''', and when she was grown, “would miraculously hunt all manner of deer, and that as well, or rather better than any ordinary hound.”
  • Page 104 tripos: Unable to parse page group New York Review of Books, 2001, p.73 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.73:
#*: Thales sent the golden '''tripos''', which the fishermen found and the oracle commanded to be “given to the wisest”, to Bias, Bias to Solon, etc.
  • Page 105 innovate: Unable to parse page group New York 2001, p.80 in
{{RQ:RBrtn AntmyMlncly}}, New York 2001, p.80:
#*: But the most frequent maladies are such as proceed from themselves, as first when religion and God's service is neglected, '''innovated''' or altered […].
  • Page 106 concoction: Unable to parse page group New York Review of Books, 2001, p.260 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.260:
#*: [Sorrow] hinders '''concoction''', refrigerates the heart, takes away stomach, colour, and sleep; thickens the blood {{...}}
  • Page 107 schede: Unable to parse page group New York 2001, p.85 in
{{RQ:RBrtn AntmyMlncly}}, New York 2001, p.85:
#*: a deed{{...}}to convey a whole manor was often ''implicite'' contained in some twenty lines or thereabouts; like that '''schede''' or ''scytala Laconica'', so much renowned of old in all contracts, which Tully so earnestly commends to Atticus {{...}}
  • Page 108 common sense: Unable to parse page group Book I, New York 2001, p.159 in
{{RQ:RBrtn AntmyMlncly}}, Book I, New York 2001, p.159:
#*: This '''common sense''' is the judge or moderator of the rest, by whom we discern all differences of objects; for by mine eye I do not know that I see, or by mine ear that I hear, but by my '''common sense''' […].
  • Page 109 ceruse: Unable to parse page group II.ii.1.1 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.1.1:
#*: Galen hath taken exceptions at such waters which run through leaden pipes, ''ob cerussam quæ in iis generatur'', for that unctuous '''ceruse''', which causeth dysenteries and fluxes […].
  • Page 112 combust: Unable to parse page group I.iii.1.3 in
{{RQ:RBrtn AntmyMlncly}}, I.iii.1.3:
#*: Guianerius had a patient could make Latin verses when the moon was '''combust''', otherwise illiterate.
  • Page 113 crasis: Unable to parse page group I.iii.1.2 in
{{RQ:RBrtn AntmyMlncly}}, I.iii.1.2:
#*: Some men have peculiar symptoms, according to their temperament and '''''crasis''''', which they had from the stars and those celestial influences {{...}}
  • Page 115 obiter: Unable to parse page group New York, 2001, p.206 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.206:
#*: I will not here stand to discuss '''''obiter''''', whether stars be causes, or signs; or to apologize for judicial astrology.
  • Page 119 unpossible: Unable to parse page group New York Review of Books, 2001, p.280 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.280:
#*: ’Tis a hard matter therefore to confine them, being they are so various and many, '''unpossible''' to apprehend all.
  • Page 120 cambium: Unable to parse page group Bk.I, New York, 2001, p.147 in
{{RQ:RBrtn AntmyMlncly}}, Bk.I, New York, 2001, p.147:
#*: The radical or innate is daily supplied by nourishment, which some call '''cambium''', and make those secondary humours of ros and gluten to maintain it […].
  • Page 121 crudity: Unable to parse page group II.ii.1.2 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.1.2:
#*: For there is no meat whatsoever, though otherwise wholesome and good, but if unseasonably taken, or immoderately used, more than the stomach can well bear, it will engender '''crudity''' and do much harm.
  • Page 122 coact: Unable to parse page group vol.I, New York, 2001, p.244 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York, 2001, p.244:
#*: too much solitariness{{...}}is either '''coact''', enforced, or else voluntary.
  • Page 123 intermit: Unable to parse page group vol. I, New York 2001, p.243 in
{{RQ:RBrtn AntmyMlncly}}, vol. I, New York 2001, p.243:
#*: Idleness{{...}}of body is nothing but a kind of of benumbing laziness, '''intermitting''' exercise, which, if we may believe Fernelius, “[…] makes them unapt to do anything whatever.”
  • Page 125 adust: Unable to parse page group I.1 in
{{RQ:RBrtn AntmyMlncly}}, I.1:
#*: But, Wecker says, from melancholy '''adust''' arises one kind; from choler another, which is most brutish; from phlegm another, which is dull; and from blood another, which is the best.
  • Page 127 quillet: Unable to parse page group NYRB, 2001, volume 1, page 327-8 in
{{RQ:RBrtn AntmyMlncly}}, NYRB, 2001, volume 1, page 327-8:
#*: Hence it comes that such a pack of vile buffoons{{...}}intrude with unwashed feet upon the sacred precinct of Theology, bringing with them nothing save brazen impudence, and some hackneyed '''quillets''' and scholastic trifles not good enough for a crowd at a street corner.
  • Page 128 luculent: Unable to parse page group I.iv.1 in
{{RQ:RBrtn AntmyMlncly}}, I.iv.1:
#*: Cleombrotus Ambraciotes persuaded I know not how many hundreds of his auditors, by a '''luculent''' oration he made of the miseries of this, and happiness of that other life, to precipitate themselves […].
  • Page 129 continuate: Unable to parse page group I.iii.1.2 in
{{RQ:RBrtn AntmyMlncly}}, I.iii.1.2:
#*: Childish in some, terrible in others; to be derided in one, pitied or admired in another; to him by fits, to a second '''continuate''': and howsoever these symptoms be common and incident to all persons, yet they are the most remarkable, frequent, furious, and violent in melancholy men.
  • Page 130 intempestive: Unable to parse page group New York, 2001, p.106 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.106:
#*: ''Luxus funerum'' [display at funerals], shall be taken away, that '''intempestive''' expense moderated, and many others.
  • Page 131 ignis fatuus: Unable to parse page group New York, 2001, p.190 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.190:
#*: Fiery spirits or devils are such as commonly work by blazing stars, fire-drakes, or '''''ignes fatui'''''; which lead men often ''in flumina aut præcipitia'', saith Bodine […].
  • Page 132 daysman: Unable to parse page group New York, 2001, p.85 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.85:
#*: in Switzerland (we are informed by Simlerus), ‘they had some common arbitrators or '''daysmen''' in every town, that made a friendly composition betwixt man and man […]’.
{{RQ:RBrtn AntmyMlncly}}, I.iii.2.1:
#*: I have disposed of them as I could, and will descend to '''particularize''' them according to their species.
  • Page 134 menstruous: Unable to parse page group New York, 2001, p.213 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.213:
#*: Foolish, drunken, or hairbrain women most part bring forth children like unto themslves, ''morosus et languidos'', and so likewise he that lies with a '''menstruous''' woman.
  • Page 135 incondite: Unable to parse page group I.iii.1.4 in
{{RQ:RBrtn AntmyMlncly}}, I.iii.1.4:
#*: the second [symptom] is ''falso cogitata loqui'', to talk to themselves, or to use inarticulate, '''incondite''' voices, speeches, obsolete gestures […].
  • Page 136 ad rem: Unable to parse page group New York Review of Books 2001, p.75 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books 2001, p.75:
#*: To speak '''''ad rem''''', who is free from passion?
  • Page 137 terriculament: Unable to parse page group (1832 publication) in
{{RQ:RBrtn AntmyMlncly}}, (1832 publication):
#*: [M]any times such '''terriculaments''' may proceed from natural causes, and all other senses may be deluded.
  • Page 138 lask: Unable to parse page group New York Review of Books, 2001, p.263 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.263:
#*: A grave and learned minister, and an ordinary preacher at Alkmaar in Holland, was (one day as he walked in the fields for his recreation) suddenly taken with a '''lask''' or looseness, and thereupon compelled to retire to the next ditch […].
{{RQ:RBrtn AntmyMlncly}}, II.i.1:
#*: Sorcerers are too common; cunning men, wizards, and white witches{{...}}have commonly '''St. Catherine's wheel''' printed in the roof of their mouth, or in some other part about them […].
  • Page 140 understandingly: Unable to parse page group vol.I, New York, 2001, p.232 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York, 2001, p.232:
#*: Garcias ab Horto writes of one whom he saw at Goa in the East Indies, that took ten drams of opium in three days; and yet ''consulto loquebatur'', spake '''understandingly''' {{...}}
  • Page 141 coast: Unable to parse page group II.ii.3 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.3:
#*: P. Crescentius, in his ''lib.'' 1 ''de agric. cap.'' 5, is very copious in this subject, how a house should be wholesomely sited, in a good '''coast''', good air, wind, etc.
  • Page 142 livor: Unable to parse page group New York Review of Books, 2001, p.66 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.66:
#*: To see a man {{...}} magnify his friend unworthy with hyperbolical elogiums; his enemy, albeit a good man, to vilify and disgrace him, yea, all his actions, with the utmost '''livor''' and malice can invent.
  • Page 143 ingurgitate: Unable to parse page group II.ii.1.2 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.1.2:
#*: Nothing pesters the body and mind sooner than to be still fed, to eat and '''ingurgitate''' beyond all measure, as many do.
  • Page 144 mean: Unable to parse page group II.ii.2 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.2:
#*: I have declared in the causes what harm costiveness hath done in procuring this disease; if it be so noxious, the opposite must needs be good, or '''mean''' at least, as indeed it is […].
  • Page 145 quartan: Unable to parse page group New York, 2001, p.218 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.218:
#*: Pork, of all meats, is{{...}}naught for queasy stomachs, insomuch that frequent use of it may breed a '''quartan''' ague.
  • Page 147 summum bonum: Unable to parse page group New York Review of Books, 2001, p.65 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.65:
#*: Our '''''summum bonum''''' is commodity, and the goddess we adore ''Dea Moneta'', Queen Money, to whom we daily offer sacrifice […].
  • Page 148 malmsey: Unable to parse page group New York, published 2001, page 223 in
{{RQ:RBrtn AntmyMlncly}}, New York, published 2001, page 223:
#*: All black wines, over-hot, compound, strong, thick drinks, as muscadine, '''malmsey''', alicant, rumney, brown bastard, metheglin, and the like {{...}}
  • Page 149 oppugner: Unable to parse page group Bk.I, New York, 2001, p.168 in
{{RQ:RBrtn AntmyMlncly}}, Bk.I, New York, 2001, p.168:
#*: Revenge and malice were as two violent '''oppugners''' on the one side; but honesty, religion, fear of God, withheld him on the other.
  • Page 150 discommend: Unable to parse page group New York, 2001, p.218 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.218:
#*: Savonarola '''discommends''' goat's flesh, and so doth Bruerinus […], calling it a filthy beast, and rammish […].
  • Page 151 wearish: Unable to parse page group New York Review Books, 2001, p.16 in
{{RQ:RBrtn AntmyMlncly}}, New York Review Books, 2001, p.16:
#*: Democritus, as he is described by Hippocrates and Laertius, was a little '''wearish''' old man, very melancholy by nature, averse from company in his latter days, and much given to solitariness […].
  • Page 152 adry: Unable to parse page group I.iii.3 in
{{RQ:RBrtn AntmyMlncly}}, I.iii.3:
#*: counsel can do little good; you may as well bid him that is sick of an ague not to be '''adry''', or him that is wounded not to feel pain.
  • Page 153 practic: Unable to parse page group II.i.4.3 in
{{RQ:RBrtn AntmyMlncly}}, II.i.4.3:
#*: They that intend the '''practic''' cure of melancholy, saith Duretus in his notes to Hollerius, set down nine peculiar scopes or ends […].
  • Page 154 refind: Unable to parse page group vol.1, New York Review of Books, 2001, p.300 in
{{RQ:RBrtn AntmyMlncly}}, vol.1, New York Review of Books, 2001, p.300:
#*: Cardan, in his fifth book of Wisdom, gives an instance in a smith of Milan, a fellow-citizen of his, one Galeus de Rubeis, that being commended for '''refinding''' of an instrument of Archimedes, for joy ran mad.
{{RQ:RBrtn AntmyMlncly}}, I.iii.2.2:
#*: Fracastorius, Fallopius, and others, being to give their sentence of a party labouring of '''hypochondriacal''' melancholy, could not find out by the symptoms which part was most especially affected […].
  • Page 156 phrenitis: Unable to parse page group Book I, New York 2001, p.140 in
{{RQ:RBrtn AntmyMlncly}}, Book I, New York 2001, p.140:
#*: '''''Phrenitis''''', which the Greeks derive from the word {{lang|grc|φρήν}}, is a disease of the mind, with a continual madness or dotage […].
  • Page 157 animal spirits: Unable to parse page group vol.I, New York 2001, p.253 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York 2001, p.253:
#*: This is likewise evident in such as walk in the night in their sleep, and do strange feats: these vapours move the phantasy, the phantasy the appetite, which moving the '''animal spirits''' causeth the body to walk up and down as if they were awake.
  • Page 158 dizzard: Unable to parse page group New York Review of Books, 2001, p.43 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.43:
#*: Lactantius, in his book of Wisdom, proves them to be '''dizzards''', fools, asses, madmen, so full of absurd and ridiculous tenets and brain-sick positions, that to his thinking never any old woman doted worse.
  • Page 159 opinative: Unable to parse page group New York Review of Books, 2001, p.44 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.44:
#*: [Socrates] was an illiterate idiot {{...}}, to philosophers and travellers, an '''opinative''' ass, a caviller, a kind of pedant {{...}}
  • Page 160 resalute: Unable to parse page group New York Review of Books, 2001, p.48 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.48:
#*: Hippocrates, after a little pause, saluted him by his name, whom he '''resaluted''', ashamed almost that he could not call him likewise by his, or that he had forgot it.
  • Page 161 ruinate: Unable to parse page group New York Review of Books, 2001, p.51 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.51:
#*: {{...}}as in lust, [animals] covet carnal copulation at set times, men always, '''ruinating''' thereby the health of their bodies.
  • Page 162 proletary: Unable to parse page group New York Review of Books, 2001, p.60 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.60:
#*: Of fifteen thousand '''proletaries''' slain in a battle, scarce fifteen are recorded in history, or one alone, the general perhaps, and after a while his and their names are likewise blotted out, the whole battle itself is forgotten.
  • Page 166 stereometry: Unable to parse page group New York 2001, p.106 in
{{RQ:RBrtn AntmyMlncly}}, New York 2001, p.106:
#*: from measures known it is an easy matter to rectify weights, etc., to cast up all, and resolve bodies by algebra, '''stereometry'''.
  • Page 167 corsive: Unable to parse page group New York, 2001, p.107 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.107:
#*: From commonwealths and cities I will descend to families, which have as many '''corsives''' and molestations, as frequent discontents as the rest.
  • Page 171 dementate: Unable to parse page group New York, 2001, p.117 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.117:
#*: as if they had all{{...}}landed in the mad haven in the Euxine Sea of ''Daphne insana'', which had a secret quality to '''dementate''' […].
  • Page 172 ingenite: Unable to parse page group Bk.I, New York, 2001, p.139 in
{{RQ:RBrtn AntmyMlncly}}, Bk.I, New York, 2001, p.139:
#*: If it be distinguished from them, it is natural or '''ingenite''', which comes by some defect of the organs, and overmuch brain {{...}}
  • Page 174 meseraic: Unable to parse page group Bk.I, New York 2001, pp.147-8 in
{{RQ:RBrtn AntmyMlncly}}, Bk.I, New York 2001, pp.147-8:
#*: Blood is a hot, sweet, temperate, red humour, prepared in the '''meseraic''' veins, and made of the most temperate parts of the chylus in the liver […].
  • Page 175 pituita: Unable to parse page group Book I (New York 2001 edition), p.148 in
{{RQ:RBrtn AntmyMlncly}}, Book I (New York 2001 edition), p.148:
#*: '''Pituita''', or phlegm, is a cold and moist humour, begotten of the colder part of the chylus {{...}}
  • Page 176 elixation: Unable to parse page group Bk.I, New York, 2001, p.156 in
{{RQ:RBrtn AntmyMlncly}}, Bk.I, New York, 2001, p.156:
#*: '''Elixation''' is the seething of meat in the stomach, by the said natural heat, as meat s boiled in a pot; to which corruption or putrefaction is opposite.
  • Page 178 siccity: Unable to parse page group Book I, New York, 2001, page 156 in
{{RQ:RBrtn AntmyMlncly}}, Book I, New York, 2001, page 156:
#*: To the preservation of life the natural heat is most requisite, though '''siccity''' and humidity{{...}}be not excluded.
  • Page 181 several: Unable to parse page group II.i.4.2 in
{{RQ:RBrtn AntmyMlncly}}, II.i.4.2:
#*: So one thing may be good and bad to '''several''' parties, upon diverse occasions.
  • Page 182 salacity: Unable to parse page group II.ii.2 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.2:
#*: Aristotle gives instance in sparrows, which are ''parum vivaces ob salacitatem'', short-lived because of their '''salacity''', which is very frequent […].
  • Page 183 suretyship: Unable to parse page group vol.1, New York Review of Books, 2001, p.290 in
{{RQ:RBrtn AntmyMlncly}}, vol.1, New York Review of Books, 2001, p.290:
#*: as a man desperately swimming drowns him that comes to help him, by '''suretyship''' and borrowing they will willingly undo all their associates and allies […].
  • Page 187 resty: Unable to parse page group New York, 2001, p.218 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.218:
#*: {{...}} all [beef] is rejected and unfit for such as lead a '''resty''' life, anyways inclined to melancholy, or dry of complexion {{...}}
  • Page 188 brown bastard: Unable to parse page group New York, 2001, p.223 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.223:
#*: All black wines, over-hot, compound, strong, thick drinks, as muscadine, malmsey, alicant, rumney, '''brown bastard''', metheglin, and the like {{...}}
  • Page 191 chamber-work: Unable to parse page group vol.I, New York, 2001, p.235 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York, 2001, p.235:
#*: Jacchinus{{...}}instanceth in a patient of his, that married a young wife in a hot summer, “and so dried himself with '''chamber-work''', that he became in short space, from melancholy, mad”: he cured him by moistening remedies.
  • Page 193 exagitate: Unable to parse page group vol.I, New York, 2001, p.241 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York, 2001, p.241:
#*: the devil many times takes his opportunity of such storms, and when the humours by the air be stirred, he goes in with them, '''exagitates''' our spirits, and vexeth our souls {{...}}
  • Page 194 peckled: Unable to parse page group vol.I, New York, 2001, p.254 in
{{RQ:RBrtn AntmyMlncly}}, vol.I, New York, 2001, p.254:
#*: Jacob the patriarch, by force of imagination, made '''peckled''' lambs, laying peckled rods before his sheep.
  • Page 196 melancholize: Unable to parse page group New York Review of Books, 2001, p.263 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.263:
#*: Many men{{...}}dare not come abroad all their lives after, but '''melancholize''' in corners, and keep in holes.
  • Page 197 make away: Unable to parse page group New York Review of Books, 2001, p.263 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.263:
#*: Hostratus the friar took that book which Reuchlin had written against him, under the name of ''Epist. obscurorum vivorum'', so to heart, that for shame and grief he '''made away''' himself.
  • Page 198 outbrave: Unable to parse page group New York Review Books, 2001, p.263 in
{{RQ:RBrtn AntmyMlncly}}, New York Review Books, 2001, p.263:
#*: to '''outbrave''' one another, they will tire their bodies, macerate their souls, and through contentions or mutual invitations beggar themselves.
  • Page 199 rivel: Unable to parse page group New York Review of Books, 2001, p.279 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.279:
#*: they crucify the soul of man, attenuate our bodies, dry them, wither them, '''rivel''' them up like old apples, make them as so many anatomies {{...}}
  • Page 200 tetric: Unable to parse page group New York Review of Books, 2001, p.284 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.284:
#*: They are commonly sad and '''tetric''' by nature, as Ahab's spirit was because he could not get Naboth's vineyard {{...}}
  • Page 201 scrat: Unable to parse page group New York Review of Books, 2001, p.286 in
{{RQ:RBrtn AntmyMlncly}}, New York Review of Books, 2001, p.286:
#*: Euclio{{...}}as he went from home, seeing a crow '''scrat''' upon the muck-hill, returned in all haste, taking it for ''malum omen'', an ill sign […].
  • Page 202 venditate: Unable to parse page group vol.1, New York Review of Books, 2001, p.293 in
{{RQ:RBrtn AntmyMlncly}}, vol.1, New York Review of Books, 2001, p.293:
#*: We brag and '''venditate''' our own works, and scorn all others in respect of us {{...}}
  • Page 205 deliquium: Unable to parse page group vol.1, New York, 2001, p.387 in
{{RQ:RBrtn AntmyMlncly}}, vol.1, New York, 2001, p.387:
#*: If he be locked in a close room, he is afraid of being stifled for want of air, and still carries biscuit, aquavitæ, or some strong waters about him, for fear of '''deliquiums''', or being sick {{...}}
  • Page 208 taedium vitae: Unable to parse page group vol.1, New York, 2001, p.390 in
{{RQ:RBrtn AntmyMlncly}}, vol.1, New York, 2001, p.390:
#*: Hence it proceeds many times that they are weary of their lives, and feral thoughts to offer violence to their own persons come into their minds; '''''tædium vitæ''''' is a common symptom […].
  • Page 209 black man: Unable to parse page group vol.1, New York, 2001, p.387 in
{{RQ:RBrtn AntmyMlncly}}, vol.1, New York, 2001, p.387:
#*: he suspects everything he hears and sees to be a devil, or enchanted, and imagineth a thousand chimeras and visions, which to his thinking he certainly sees, bugbears, talks with '''black men''', ghosts, goblins, etc.
  • Page 210 in respect: Unable to parse page group vol.1, New York, 2001, p.388 in
{{RQ:RBrtn AntmyMlncly}}, vol.1, New York, 2001, p.388:
#*: they{{...}}still think their melancholy to be most grievous, none so bad as they are, though it be nothing '''in respect''' […].
{{RQ:RBrtn AntmyMlncly}}, I.iii.1.4:
#*: 'Tis '''''superparticular''', sesquialtera, sesquitertia'' {{...}} all those geometric proportions are too little to express it.
  • Page 214 refel: Unable to parse page group I.iii.3 in
{{RQ:RBrtn AntmyMlncly}}, I.iii.3:
#*: Averroes scoffs at Galen for his reasons, and brings five arguments to '''refel''' them: so doth Hercules de Saxonia {{...}}
  • Page 215 limbeck: Unable to parse page group II.i.1 in
{{RQ:RBrtn AntmyMlncly}}, II.i.1:
#*: {{...}}some of our modern chemists by their strange '''limbecks''', by their spells, philosopher's stones and charms.
{{RQ:RBrtn AntmyMlncly}}, II.i.4.1:
#*: Paracelsus goes farther, and will have his physician predestinated to this man's cure, this malady, and time of cure, the scheme of each geniture inspected, gathering of herbs, of administering, astrologically observed; in which Thurnesserus and some '''iatromathematical''' professors are too superstitious in my judgment.
  • Page 218 rammy: Unable to parse page group II.ii.1.1 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.1.1:
#*: Galen takes exception at mutton, but without question he means that '''rammy''' mutton which is in Turkey and Asia Minor {{...}}
  • Page 219 pearmain: Unable to parse page group II.ii.1.1 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.1.1:
#*: Sweet fruits are best, as sweet cherries, plums, sweet apples, '''pearmains''', and pippins, which Laurentius extols as having a peculiar property against this disease […].
  • Page 227 upsetter: Unable to parse page group Part 1 in
{{RQ:RBrtn AntmyMlncly}}, Part 1:
#*: And so were all Christians in Pliny's time, insane like others, and called not long after, followers of madness, '''upsetters''' of men, vicious innovators […].
  • Page 228 muscadine: Unable to parse page group New York, 2001, p.223 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.223:
#*: All black wines, over-hot, compound, strong, thick drinks, as '''muscadine''', malmsey, alicant, rumney, brown bastard, metheglin, and the like {{...}}
{{RQ:RBrtn AntmyMlncly}}, II.4.1.iii, 1813, Volume 2, [https://books.google.com.au/books?id=fYVMAAAAYAAJ&pg=PA94&dq=%22some+herbs+provoke+lust;+some+again,+as+agnus+castus%22&hl=en&sa=X&ved=0ahUKEwjm-M326pDQAhVGE5QKHZwWBfEQ6AEIHDAA#v=onepage&q=%22some%20herbs%20provoke%20lust%3B%20some%20again%2C%20as%20agnus%20castus%22&f=false page 94]:
#*: {{...}}some herbs provoke lust; some again, as '''agnus castus''', waterlilly, quite extinguish seed {{...}}.
  • Page 252 alicant: Unable to parse page group New York, 2001, p.223 in
{{RQ:RBrtn AntmyMlncly}}, New York, 2001, p.223:
#*: All black wines, over-hot, compound, strong, thick drinks, as muscadine, malmsey, '''alicant''', rumney, brown bastard, metheglin, and the like {{...}}
  • Page 257 Iaxartes: Unable to parse page group II.ii.3 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.3:
#*: I would examine the Caspian Sea, and see where and how it exonerates itself, after it hath taken in Volga, '''Iaxartes''', Oxus, and those great rivers; at the mouth of Obi, or where?

Processing references to Template:RQ:Flr Mntgn Essays

  • Page 5 conjunction: Unable to parse page group vol.1. ch.29 in
{{RQ:Flr Mntgn Essays}}, vol.1. ch.29:
#*: Certaine Nations (and amongst others, the Mahometane) abhorre '''Conjunction''' with women great with childe.
  • Page 6 cast: Unable to parse page group Folio Society, 2006, vol.1, p.98 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.98:
#*: being with childe, they may without feare of accusation, spoyle and '''cast''' {{transterm|avorter|lang=frm}} their children, with certaine medicaments, which they have only for that purpose.
  • Page 8 pedant: Unable to parse page group vol. 1 ch. 24 in
{{RQ:Flr Mntgn Essays}}, vol. 1 ch. 24:
#*: I have in my youth oftentimes beene vexed to see a '''Pedant''' [''tr. [[pedante]]''] brought in, in most of Italian comedies, for a vice or sport-maker, and the nicke-name of ''Magister'' to be of no better signification amongst us.
  • Page 9 foe: Unable to parse page group vol.1, ch.23 in
{{RQ:Flr Mntgn Essays}}, vol.1, ch.23:
#*: he, I say, could passe into Affrike onely with two simple ships or small barkes, to commit himselfe in a strange and '''foe''' countrie, to engage his person, under the power of a barbarous King{{nb...}}.
  • Page 11 mow: Unable to parse page group Folio Society, 2006, vol.1, p.212 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.212:
#*: Those that paint them dying{{...}}delineate the prisoners spitting in their executioners faces, and making '''mowes''' at them.
  • Page 12 curtain: Unable to parse page group Folio Society, 2006, vol.1, p.220 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.220:
#*: Captain ''Rense'', beleagring the Citie of ''Errona'' for us,{{...}}caused a forcible mine to be wrought under a great '''curtine''' of the walles{{nb...}}.
  • Page 16 handsel: Unable to parse page group Folio Society, 2006, vol.1, p.86 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.86:
#*: And it is better undecently to faile in '''hanseling''' the nuptiall bed, full of agitation and fits, by waiting for some or other fitter occasion, and more private opportunitie, lest sudden and alarmed, than to fall into a perpetuall miserie, by apprehending an astonishment and desperation of the first refusall.
  • Page 17 excrement: Unable to parse page group Folio Society, 2006, vol.1, p.97 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.97:
#*: A French Gentleman was ever wont to blow his nose in his hand{{nb...}}. He asked me on a time, what privilege this filthie '''excrement''' had, that wee should have a daintie linnen cloth or handkercher to receive the same.
  • Page 18 sphere: Unable to parse page group vol.1, p.153 in
{{RQ:Flr Mntgn Essays}}, vol.1, p.153:
#*: It is more simplicitie to teach our children{{...}}[t]he knowledge of the starres, and the motion of the eighth '''spheare''', before their owne.
  • Page 20 minion: Unable to parse page group vol.1, p.148 in
{{RQ:Flr Mntgn Essays}}, vol.1, p.148:
#*: These favours, with the commodities that follow '''minion''' Courtiers, corrupt{{...}}his libertie, and dazle his judgement.
  • Page 22 affectionate: Unable to parse page group Folio Society, 2006, p.21 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, p.21:
#*: ''Plutarch'' saith fitly of those who '''affectionate''' themselves to Monkies and little Dogges, that{{nb...}}.
  • Page 23 anatomy: Unable to parse page group Folio Society, 2006, vol.1 p.68 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1 p.68:
#*: So did the Ægyptians, who in the middest of their banquetings, and in the full of their greatest cheere, caused the '''anatomy''' of a dead man to be brought before them, as a memorandum and warning to their guests.
  • Page 24 pity: Unable to parse page group Folio Society, 2006, p.5 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, p.5:
#*: The most usuall way to appease those minds we have offended{{...}}is, by submission to move them to commiseration and '''pitty'''.
  • Page 26 panic: Unable to parse page group Folio Society, 2006, vol.1, pp.57-8 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, pp.57-8:
#*: All things were there in a disordered confusion, and in a confused furie, untill such time as by praiers and sacrifices they had appeased the wrath of their Gods. They call it to this day, the '''Panike''' terror.
  • Page 27 pap: Unable to parse page group Folio Society, 2006, vol.1, p.98 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.98:
#*: they doe not onely weare jewels at their noses, in their lip and cheekes, and in their toes, but also big wedges of gold through their '''paps''' {{transterm|tetins|lang=frm}} and buttocks{{nb...}}.
  • Page 31 effeminate: Unable to parse page group Folio Society, 2006, vol.1, p.134 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.134:
#*: the studie of sciences doth more weaken and '''effeminate''' mens minds, than corroborate and adapt them to warre.
  • Page 32 artist: Unable to parse page group vol.1, ch.24 in
{{RQ:Flr Mntgn Essays}}, vol.1, ch.24:
#*: Nature, to shew that nothing is savage in whatsoever she produceth, causeth oftentimes, even in rudest and most unarted nations, productions of spirits to arise, that confront and wrestle with the most '''artist''' productions.
  • Page 33 hoodwink: Unable to parse page group Folio Society, 2006, vol.1 p.81 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1 p.81:
#*: Some there are, that through feare anticipate the hangmans hand; as he did, whose friends having obtained his pardon, and putting away the cloth wherewith he was '''hood-winkt''', that he might heare it read, was found starke dead upon the scaffold, wounded only by the stroke of imagination.
  • Page 34 aster: Unable to parse page group Folio Society, 2006, vol.1, p.94 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.94:
#*: by the changes and enter-caprings of which, the revolutions, motions, cadences, and carrols of the '''asters''' {{transterm|astres|lang=fr}} and planets are caused and transported.
  • Page 37 uberty: Unable to parse page group Folio Society 2006, vol.1, p.209 in
{{RQ:Flr Mntgn Essays}}, Folio Society 2006, vol.1, p.209:
#*: to this day they yet enjoy that naturall '''ubertie''' and fruitfulnesse, which without labouring toyle, doth in such plenteous abundance furnish them with all necessary things{{nb...}}.
  • Page 38 cowardly: Unable to parse page group Folio Society, 2006, vol.1, p.48 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.48:
#*: I love to follow them, but not so '''cowardly''', as my life remaine thereby in subjection.
  • Page 40 hardly: Unable to parse page group Folio Society, 2006, vol.1, p.148 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.148:
#*: Let him '''hardly''' be possest with an honest curiositie to search out the nature and causes of all things{{nb...}}.
  • Page 40 hardly: Unable to parse page group Folio Society, 2006, vol.1, p.234 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.234:
#*: And what gentle flame soever doth warme the heart of young virgins, yet are they '''hardly''' drawne to leave and forgoe their mothers, to betake them to their husbands{{nb...}}.
  • Page 42 rhapsody: Unable to parse page group vol.1, p.138 in
{{RQ:Flr Mntgn Essays}}, vol.1, p.138:
#*: This concerneth not those mingle-mangles of many kinds of stuffe, or as the Grecians call them '''''Rapsodies''''', that for such are published{{nb...}}.
  • Page 44 cartel: Unable to parse page group Folio Society, 2006, p.22 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, p.22:
#*: ''Xerxes'' whipped the Sea, and writ a '''cartell''' of defiance to the hill ''Athos''.
  • Page 45 lively: Unable to parse page group Folio Society, 2006, vol.1, p.220-1 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.220-1:
#*: the Painter ''Protogenes'' {{...}} having perfected the image of a wearie and panting dog, {{...}} but being unable, as he desired, '''lively''' to represent the drivel or slaver of his mouth, vexed against his owne worke, took his spunge, and moist as it was with divers colours, threw it at the picture {{nb...}}.
  • Page 47 ought: Unable to parse page group Folio Society, 2006, vol.1, p.182 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.182:
#*: witnesse ''Aristippus'', who being urged with the affection he '''ought''' his children, as proceeding from his loynes, began to spit{{nb...}}.
  • Page 48 vicious: Unable to parse page group Folio Society, 2006, vol.1, p.195 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.195:
#*: We may so seize on vertue, that if we embrace it with an over-greedy and violent desire, it may become '''vicious'''.
  • Page 52 amate: Unable to parse page group Folio Society, 2006, vol.1, p.230 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.230:
#*: For the last{{nb...}}, he will be much amazed, he will be much '''amated'''.
  • Page 53 presently: Unable to parse page group Folio Society, 2006, Vol.1, p.219 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, Vol.1, p.219:
#*: the butler supposing the Wine had beene so carefully commended unto him for the goodnesse of it, imediately presented some unto the Pope, who whilest he was drinking, his sonne came in and never imagining his bottles had beene toucht, tooke the cup and pledged his father, so that the Pope died '''presently'''; and the sonne, after he had long time beene tormented with sicknesse, recovered to another worse fortune.
  • Page 54 deadly: Unable to parse page group Folio Society, 2006, p.16 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, p.16:
#*: perceiving himselfe '''deadly''' wounded by a shot received in his body, being by his men perswaded to come off and retire himselfe from out the throng, answered, he would not now so neere his end, begin to turn his face from his enemie
  • Page 55 epicycle: Unable to parse page group Folio Society, 2006, vol.1, p.155 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.155:
#*: Is it not [Philosophie], that{{...}}teacheth miserie, famine and sicknesse to laugh? Not by reason of some imaginarie '''Epicicles''', but by naturall and palpable reasons.
  • Page 56 curfew: Unable to parse page group Folio Society, 2006, vol.1, p.95 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.95:
#*: I have my lodging neere unto a tower, where both evening and morning a very great bell doth chime ''Ave marie'' and '''''Cover-few''''', which jangling doth even make the tower to shake{{nb...}}.
  • Page 57 difficile: Unable to parse page group Folio Society, 2006, vol.1, p.185 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.185:
#*: {{...}}forasmuch as he was to judge of an internall beauty, of a '''difficile''' knowledge, and abstruse discovery.
  • Page 58 dizzy: Unable to parse page group Folio Society, 2006, vol.1, p.161 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.161:
#*: Let me have this violence and compulsion removed, there is nothing that, in my seeming, doth more bastardise and '''dizzie''' a wel-borne and gentle nature{{nb...}}.
  • Page 62 champaign: Unable to parse page group II.ii.3 in
{{RQ:RBrtn AntmyMlncly}}, II.ii.3:
#*: So Segrave in Leicestershire{{...}}is sited in a '''champaign''' at the edge of the wolds, and more barren than the villages about it, yet no place likely yields a better air.
  • Page 62 champaign: Unable to parse page group Folio Society, 2006, vol.1, p.206 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.206:
#*: They are seated alongst the sea-coast, encompassed toward the land with huge and steepie mountains, having betweene both, a hundred leagues or thereabouts of open and '''champaine''' ground.
  • Page 63 scantling: Unable to parse page group Folio Society, 2006, vol.1, p.204 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.204:
#*: For one may have particular knowledge of the nature of one river, and experience of the qualitie of one fountaine, that in other things knowes no more than another man: who neverthelesse to publish this little '''scantling''', will undertake to write all of the Physickes.
  • Page 67 outgo: Unable to parse page group Folio Society, 2006, vol.1, p.48 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.48:
#*: Valour hath his limits, as other vertues have: which if a man '''out-go''', hee shall find himselfe in the traine of vice.
  • Page 72 preoccupate: Unable to parse page group Folio Society, 2006, vol.1, p.40 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.40:
#*: the mad and fond curiositie of our nature, ammusing it selfe to '''preoccupate''' future things, as if it had not enough to doe to digest the present.
  • Page 74 astony: Unable to parse page group Folio Society, 2006, p.10 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, p.10:
#*: Verily the violence of a griefe, being extreme, must needs '''astonie''' the mind, and hinder the liberty of her actions.
  • Page 75 jouissance: Unable to parse page group Folio Society 2006, vol. 1 p. 184 in
{{RQ:Flr Mntgn Essays}}, Folio Society 2006, vol. 1 p. 184:
#*: friendship is enjoyed according as it is desired, it is neither bred, nor nourished, nor increaseth but in '''jovissance''', as being spirituall, and the minde being refined by use and custome.
  • Page 78 gainstand: Unable to parse page group Folio Society, 2006, p.5 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, p.5:
#*: He perceived three French Gentlemen, who alone, with an incredible and undaunted boldnesse, '''gainstood''' the enraged violence, and made head against the furie of his victorious armie.
  • Page 79 close-stool: Unable to parse page group Folio Society. 2006, p.17 in
{{RQ:Flr Mntgn Essays}}, Folio Society. 2006, p.17:
#*: other Princes,{{...}}to dispatch their weightiest affaires make often their '''close stoole''', their regall Throne or Councel-chamber
  • Page 80 broad-mouthed: Unable to parse page group Folio Society, 2006, p.17 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, p.17:
#*: My selfe, that am so '''broad-mouthed''' and lavish in speeches, am notwithstanding naturally touched with that bashfulnesse.
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, p.27:
#*: the Lord ''Julio Romero'' at ''Yvoy'', having committed this oversight to issue out of his holde, to parlie with the Constable of ''France'', at his returne found the Towne taken, and himselfe '''jack-out-of-doors'''.
  • Page 82 in ure: Unable to parse page group Folio Society, 2006, p.30 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, p.30:
#*: As we see some idle-fallow grounds, if they be fat and fertile, to bring foorth store and sundrie rootes of wilde and unprofitable weeds, and that to keep them '''in ure''' we must subject and imploy them with certaine seeds for use and service.
  • Page 83 seely: Unable to parse page group Folio Society, 2006, vol.1, p.57 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.57:
#*: Whereas the poore, the banished, and '''seely''' servants, live often as carelesly and as pleasantly as the other.
  • Page 84 bedrel: Unable to parse page group Folio Society, 2006, vol.1, p.65 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.65:
#*: there is no man so crazed, '''bedrell''', or decrepit, so long as he remembers ''Methusalem'', but thinkes he may yet live twentie yeares.
  • Page 86 othersome: Unable to parse page group Folio Society, 2006, vol.1, p.83 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.83:
#*: '''Othersome''' will say, that by the force of it [imagination], bodies are sometimes removed from their places.
  • Page 87 night-bat: Unable to parse page group Folio Society, 2006, vol.1, p.94 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.94:
#*: there were found divers populous nations, in farre differing climates, that lived upon them; made provision of them, and carefully fed them; as also of grasse-hoppers, pissemires, lizards, and '''night-bats''' {{transterm|chauvessouriz|lang=frm}}.
  • Page 88 yark: Unable to parse page group Folio Society, 2006, vol.1, p.96 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.96:
#*: he would throw a Dagger, and make a whip to '''yarke''' and lash [''tr. faisoit [[craqueter]]''], as cunningly as any Carter in ''France''.
  • Page 89 manutention: Unable to parse page group Folio Society, 2006, vol.1, p.108 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.108:
#*: Christian religion hath all the markes of extreme justice and profit, but none more apparent than the exact commendation of obedience due unto magistrates, and '''manutention''' [''tr. [[#French|manutention]]''] of policies{{nb...}}.
  • Page 90 heedy: Unable to parse page group vol.1, ch.23 in
{{RQ:Flr Mntgn Essays}}, vol.1, ch.23:
#*: A '''heedy''' Reader shall often discover in other mens compositions, perfections farre differing from the Authors meaning, and such as haply he never dreamed of, and illustrateth them with richer senses and more excellent constructions.
  • Page 92 unarted: Unable to parse page group vol.1, ch.24 in
{{RQ:Flr Mntgn Essays}}, vol.1, ch.24:
#*: Nature, to shew that nothing is savage in whatsoever she produceth, causeth oftentimes, even in rudest and most '''unarted''' nations [''tr. nations moins cultivées par art''], productions of spirits to arise, that confront and wrestle with the most artist productions.
  • Page 93 amphibology: Unable to parse page group Folio Society, 2006, vol.1, p.133 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.133:
#*: In ''Athens'' men learn'd{{...}}to resolve a sophisticall argument, and to confound the imposture and '''amphibologie''' of words, captiously enterlaced together{{nb...}}.
  • Page 94 steepy: Unable to parse page group Folio Society, 2006, vol.1, p.137 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.137:
#*: it was such a '''steepie''' downe-fall, and by meere strength hewen out of the maine rocke{{nb...}}.
  • Page 96 through-shine: Unable to parse page group Folio Society, 2006, vol.1, p.155 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.155:
#*: That mind which harboureth Philosophie, ought by reason of her sound health, make that bodie also sound and healthie: it ought to make her contenment to '''throughshine''' in all exteriour parts{{nb...}}.
  • Page 98 sithence: Unable to parse page group Folio Society, 2006, vol.1, pp.186-7 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, pp.186-7:
#*: '''Sithence''' it must continue so short a time, and begun so late{{nb...}}, there was no time to be lost.
  • Page 99 preallable: Unable to parse page group Folio Society, 2006, vol.1, p.187 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.187:
#*: And it was not to bee modelled or directed by the paterne of regular and remisse friendship, wherein so many precautions of a long and '''preallable''' conversation are required.
  • Page 100 seld: Unable to parse page group Folio Society, 2006, vol.1, p.191 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.191:
#*: knowing how far such an amitie is from the common use, and how '''seld''' seene and rarely found, I looke not to finde a competent judge.
  • Page 102 febricitant: Unable to parse page group vol.1, ch.30 in
{{RQ:Flr Mntgn Essays}}, vol.1, ch.30:
#*: For, it seemeth there are certaine motions in these vast bodies, some naturall, and othersome '''febricitant''', as well as in ours.
  • Page 105 misreckon: Unable to parse page group Folio Society, 2006, vol.1, p.207 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.207:
#*: And therefore he that hath once '''misreckoned''' himselfe is never seene againe.
  • Page 106 cony-catch: Unable to parse page group Folio Society, 2006, vol.1, p.208 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.208:
#*: But those that gull and '''conicatch''' us with the assurance of an extraordinary facultie{{...}}ought to be double punished.
  • Page 107 canzonet: Unable to parse page group Folio Society 2006, vol.1, p.213 in
{{RQ:Flr Mntgn Essays}}, Folio Society 2006, vol.1, p.213:
#*: Besides what I have said of one of their warlike songs, I have another amorous '''canzonet''', which beginneth in this sence{{nb...}}.
  • Page 108 repass: Unable to parse page group Folio Society, 2006, vol.1, p.221 in
{{RQ:Flr Mntgn Essays}}, Folio Society, 2006, vol.1, p.221:
#*: ''Isabell'' Queene of ''England'', being to '''repasse''' from ''Zeland'' into her Kingdome with an armie,{{...}}had utterly beene cast away, had she come unto the Port intended{{nb...}}.
  • Page 149 ay me: Unable to parse page group II. 8 in
{{RQ:Flr Mntgn Essays}}, II. 8:
#*: '''Ay-me''', to whom did I reserve, to discover that singular and loving affection, which in my soule I bare unto him?