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Reconstruction:Proto-Celtic/ulkos

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This Proto-Celtic entry contains reconstructed terms and roots. As such, the term(s) in this entry are not directly attested, but are hypothesized to have existed based on comparative evidence.

Proto-Celtic

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Alternative forms

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  • *lukos (with metathesis of resonants)

Etymology

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According to McCone, from Proto-Indo-European *wĺ̥kʷos (wolf).[1]

  • The odd resyllabification to *ulk(ʷ)os is paralleled by Old Irish olann (< *wlanā).
  • The loss of labialization in the velar stop (guaranteed by Lepontic, which is P-Celtic, in addition to this term never being spelled with q in Ogham) may be a dissimilation against the initial *w ~ u.
  • The meaning "bad" in Irish could have been derived from pejorative comparison to wolves, or through a taboo association.

Stifter and Höfler adopt a different semantic derivation to McCone, given how Proto-Indo-European *wĺ̥kʷos (wolf) may be originally a deadjectivally accent-retracted substantivization of *wl̥kʷós (harmful); the adjective "bad" would simply instead be a survival of this base adjective into Irish.

MacBain's derivation of the Goidelic words for "bad" from Proto-Indo-European *h₁elḱ- (compare Proto-Indo-European *h₁élḱos (sore, ulcer), whence also Proto-Germanic *ilhilaz (bad, evil), Latin ulcus (wound, sore), Ancient Greek ἕλκος (hélkos, wound, ulcer), Sanskrit अर्श (arśa, hemorrhoids)) does not work because it cannot account for the -u- in Celtic.

Noun

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*ulkos m

  1. wolf

Declension

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Masculine o-stem
singular dual plural
nominative *ulkos *ulkou *ulkoi
vocative *ulke *ulkou *ulkoi
accusative *ulkom *ulkou *ulkons
genitive *ulkī *ulkous *ulkom
dative *ulkūi *ulkobom *ulkobos
locative *ulkei *? *?
instrumental *ulkū *ulkobim *ulkūis

Descendants

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  • Goidelic:
    • Primitive Irish: ᚒᚂᚉᚐᚌᚅᚔ (ulcagni)
    • Old Irish: olc (bad), olcc, elc, Olc (in names of mythological figures), Olcán
  • Lepontic: 𐌖𐌋𐌊𐌏𐌔 (ulkos)

References

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  1. ^ McCone, Kim (1985) “Varia II”, in Ériu[1], volume 36, Royal Irish Academy, →ISSN, →JSTOR, pages 169–176