unattributive

English

Etymology

From un- +‎ attributive.

Adjective

unattributive (comparative more unattributive, superlative most unattributive)

Not attributive.
- 1882, Augustus C. Merriam, “Alien Intrusion between Article and Noun in Greek”, in Transactions of the American Philological Association, volume XIII, […] the Association. Cambridge: John Wilson and Son. University Press, page 39:
  If Isth. 1, 14, τὸ μέν ἅρματι τεθρίππῳ γέρας be construed according to Heyne, as I understand him, a difficulty is presented; because he deems it an unattributive dative placed between article and noun without attributive.
- 1971, Frederick Plotkin, Milton’s Inward Jerusalem: Paradise Lost and the Ways of Knowing (Studies in English Literature; volume LXXII), The Hague, Paris: Mouton, →LCCN, page 116:
  The unattributive quality of God’s name is not, of course, subject to debate.
- 1989, Ariel Shisha-Halevy, “Work-Notes on Demotic Syntax, I”, in Orientalia, volume 58, page 37:
  Formally/functionally and synchronically, we face here one of the most difficult and intriguing phenomena of syntax, viz. the junction and interdependence of noun and unattributive clause, that is (at least in languages with which I have a degree of familiarity) resolvable into the dichotomy of adnexal (“nexus-adjoining”) and “conjunctional” roles.
- 2016, Gibril Fouad Haddad, The Lights of Revelation & the Secrets Of Interpretation: Ḥizb I of the Commentary On The Qurʾān by al-Bayḍāwī, Beacon Books and Media Ltd, →ISBN, page 327:
  Since the hadiths of “the three lies” are not dubious but well-established in the two Ṣaḥīḥs, this might be an example of Bayḍāwī’s use of the unattributive passive voice in introducing a report without conveying dubiousness (tamrīḍ)—not as assumed by Munāwī in the Fatḥ (1:142) or per the convention of latter-day hadith scholars, but indifferently, as in al-Tirmidhī’s practice in his Sunan.

Synonyms

non-attributive