hée

See also: hee, Hee, he'e, heʻe, and hē'e

English

Pronoun

hée

1. Obsolete form of he.
   • 1580, Iohn Stow (collector), The Chronicles of England, from Brute vnto This Present Yeare of Christ 1580., London: […] Ralphe Newberie, […], page 512:

     The King ſent to the Londoners requeſting to borrowe of them one thouſande pounde, whiche they ſtoutely denyed, and alſo euil entreated, bette and néere hand ſlew a certain Lumbard that woulde haue lent the King the ſayde ſumme, which when the King heard he was maruellouſly angried, and calling togither almoſt all the nobles of the lande, hée opened to them the malitiouſneſſe of the Londoners, and cõplayned of theyr preſumption, the whyche noble men gaue counſell, that their inſolencie ſhoulde with ſpéede be oppreſſed, and theyr pride abated.

   • 1581, Richard Madox, A Learned and a Godly Sermon, to be read of all men, but especially for all marryners, captaynes and passengers, which trauell the seas‎^[1], London:

     The Captaine in a Shippe of warre, is a iollie fellowe, and thinketh himselfe a lyttle God, because hee speaketh prowdlie to the Souldiors, and maketh them quayle at the shaking of his lockes: […] If any be vnrulie, hee casteth him ouerboorde, or if any be fearefull, hee bindes him to the Maste: if hée crie aloofe, the Helmes man dares not goe roomer: and if hée bidde shoote, the gunner dares not but giue fyre.

   • 1601, The Ancient, Honorable, Famous, and Delighfull Historie of Huon of Bourdeaux, One of the Peeres of Fraunce, and Duke of Guyenne Enterlaced with the Loue of Many Ladies, as Also the Fortunes and Aduentures of Knights Errant, Their Amorous Seruants, London: […] Thomas Purfoot:

     After that Huon and the good Abbot had deuised together of diuers things, Huon wrote a Letter vnto his men being at Tournous, that they should come vnto him to the Abbey of Cluny, hee sent a Gentleman of the Abbey to fetch them, and when hée was come to Tournous, and had deliuered his Letters vnto Barnard, they made them readie, and trussed their Somers and departed from thence, and they road so longe, that they came in at the gates of the Abbey of Cluny, the same time Huon and the Abbot were leaning out at a window, the Abbot saw fiftéene Somers charged, and seauen Mules and Mulets, whereof he had great maruaile of whence they were, and said to Huon.

   • 1603, Thomas Dekker, “The VVonderfull Yeare”, in The Non-Dramatic Works of Thomas Dekker, volume I, published 1884, pages 123–124:

     As for the Tapſter, he fled into the Cellar, rapping out fiue or ſixe plaine Country oathes, that hée would drowne himſelfe in a moſt villanous Stand of Ale, if the ſicke Londoner ſtoode at the doore any longer.

   • 1605, Iosephus Quersitanus, “Moses in his Genesis sheweth the three beginnings Philosophicall which are in euery thing created”, in Thomas Timme, transl., The Practise of Chymicall, and Hermeticall Physicke, for the Preseruation of Health, London: […] Thomas Creede, “The First Booke of the Practise of Chymicall Physicke”:

     This was the worke of God, that hée might ſeparate the Pure from the Impure: that is to ſay, that he might reduce the more pure and Ethereal Mercury, the more pure and inextinguible Sulphur, the more pure, and more fixed ſalte, into ſhyning and inextinguible Starres and Lights, into a Chriſtalline and Dyamantine ſubſtance, or moſt ſimple Bodie, which is called Heauen, the higheſt, and fourth formall Element, and that from the ſame, the Formes as it were ſéedes, might be powred forth into the moſt groſſe elements, to the generation of all things.