dialecticalisation

English

Etymology

From dialectical +‎ -isation.

Noun

dialecticalisation (uncountable)

Alternative spelling of dialecticalization
- 1974, The Month, volume 235, Simpkin, Marshall, and Company, pages 576–577:
  One masterly way to avoid that danger is by a cultural revolution, that dialecticalisation which has no yesterday, today or tomorrow and which avoids becoming static because it is an ongoing effort for change.
- 1981, Nietzsche and Christianity, T. & T. Clark, translation of original by Geffré, Claude and Lefébure, Marcus, page 5:
  What ways, then, remain open to the will of knowledge? None, directly speaking. From the moment that truth and falsehood, good and evil, life and death are no longer confronting each other, it is no longer appropriate to speak of Umkehrung—even if one retains the word when one is considering its consequences alone—but of a Grundverschiebung. The deadly system of the will to truth is to be succeeded by a will to know whose system will not be a mere dialecticalisation of the former one.
- 2008 September 25, Foucault on Politics, Security and War, Palgrave Macmillan, →ISBN, page 55:
  Foucault argues that this synthesis of particularity into universality represents the end of the discourse of ‘politics as war’, at least in this instance. It is a ‘self-dialecticalisation of historical discourse’ that marks ‘the elimination of war’s function as an analyser of historico(-)political processes, or at least its strict curtailment’ (Foucault, 2003b: p. 236).
- 2010 July 20, Brad Shipway, A Critical Realist Perspective of Education, Taylor & Francis, →ISBN, page 104:
  Bhaskar’s levels of rationality outline the types of knowledge which are necessary for the possibility of emancipation. These levels of rationality first appear in SRHE (Scientific Realism and Human Emancipation) before the dialecticalisation of CR.
- 2015 December 14, Leigh Price, Heila Lotz-Sistka, editors, Critical Realism, Environmental Learning and Social-Ecological Change, Taylor & Francis, →ISBN, page 175:
  The emerging insights we experienced in our dialectical struggles to learn in integrative ways that bring hope to the challenges of the day are reflected in how Bhaskar (The Philosophers’ Magazine, 2013, p. 3) notes that ‘the full implications traced through this dialecticalisation of ontology are very radical indeed, and presuppose a vision of how the good society viewed as implicit in every human action or remark.’