Template:RQ:Hume Human Nature/documentation
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Usage
[edit]This template may be used in Wiktionary entries to format quotations from David Hume's work A Treatise of Human Nature (1st edition, 1739–1740, 3 volumes; and 1896 version). It can be used to create a link to online versions of the work at the Internet Archive:
Parameters
[edit]The template takes the following parameters:
|year=
– mandatory in some cases: if quoting from the 1896 version, specify|year=1896
. If this parameter is omitted, the template defaults to the 1st edition (1739–1740).|1=
,|book=
, or|volume=
– mandatory: the "volume" or book number quoted from in uppercase Roman numerals, from|book=I
to|book=III
.|2=
,|chapter=
, or|section=
–- If quoting from the advertisement in book I or III, specify
|chapter=Advertisement
. As it is unpaginated, use|3=
or|page=
to specify the "page number" assigned by the Internert Archive to the URL of the webpage to be linked to. For example, if the URL ishttps://archive.org/details/bim_eighteenth-century_a-treatise-of-human-natu_hume-david_1739_1/page/n2/mode/1up
, specify|page=2
. - The main part of the work is divided into sections rather than chapters. Use this parameter to specify the name of the "chapter" or section quoted from.
- If quoting from the advertisement in book I or III, specify
|3=
or|page=
, or|pages=
– mandatory in some cases: the page number(s) quoted from in Arabic or lowercase Roman numerals, as the case may be. If quoting a range of pages, note the following:- Separate the first and last page number of the range with an en dash, like this:
|pages=10–11
or|pages=x–xi
. - You must also use
|pageref=
to indicate the page to be linked to (usually the page on which the Wiktionary entry appears).
- Separate the first and last page number of the range with an en dash, like this:
- This parameter must be specified to have the template determine the part of the work quoted from, and to link to an online version of the work.
|3=
,|text=
, or|passage=
– the passage to be quoted.|footer=
– a comment on the passage quoted.|brackets=
– use|brackets=on
to surround a quotation with brackets. This indicates that the quotation either contains a mere mention of a term (for example, "some people find the word manoeuvre hard to spell") rather than an actual use of it (for example, "we need to manoeuvre carefully to avoid causing upset"), or does not provide an actual instance of a term but provides information about related terms.
Examples
[edit]- 1st edition (1739–1740)
- Wikitext:
{{RQ:Hume Human Nature|book=II|section=Of the Direct Passions|page=299|passage=The paſſions of fear and hope may ariſe vvhen the chances are equal on both ſides, and no ſuperiority can be diſcover'd in the one above the other. Nay, in this ſituation the paſſions are rather the ſtrongeſt, as the mind has then the leaſt foundation to reſt upon, and is toſs'd vvith the greateſt uncertainty. Throvv in a ſuperior degree of probability to the ſide of grief, you immediately ſee that paſſion diffuſe itſelf over the compoſition, and '''tincture''' it into fear.}}
{{RQ:Hume Human Nature|II|Of the Direct Passions|299|The paſſions of fear and hope may ariſe vvhen the chances are equal on both ſides, and no ſuperiority can be diſcover'd in the one above the other. Nay, in this ſituation the paſſions are rather the ſtrongeſt, as the mind has then the leaſt foundation to reſt upon, and is toſs'd vvith the greateſt uncertainty. Throvv in a ſuperior degree of probability to the ſide of grief, you immediately ſee that paſſion diffuſe itſelf over the compoſition, and '''tincture''' it into fear.}}
- Result:
- 1739, [David Hume], “Of the Direct Passions”, in A Treatise of Human Nature: […], book II (Of the Passions), London: […] John Noon, […], →OCLC, part III (Of the Will and Direct Passions), page 299:
- The paſſions of fear and hope may ariſe vvhen the chances are equal on both ſides, and no ſuperiority can be diſcover'd in the one above the other. Nay, in this ſituation the paſſions are rather the ſtrongeſt, as the mind has then the leaſt foundation to reſt upon, and is toſs'd vvith the greateſt uncertainty. Throvv in a ſuperior degree of probability to the ſide of grief, you immediately ſee that paſſion diffuſe itſelf over the compoſition, and tincture it into fear.
- Wikitext:
{{RQ:Hume Human Nature|book=I|section=Rules by which to Judge of Causes and Effects|pages=303–304|pageref=304|passage={{smallcaps|Since}} therefore 'tis poſſible for all objects to become cauſes or effects to each other, it may be proper to fix ſome general rules, by vvhich vve may knovv vvhen they really are ſo. {{...}} 2. {{smallcaps|The}} cauſe must be '''prior''' to the effect.}}
- Result:
- 1739, [David Hume], “Rules by which to Judge of Causes and Effects”, in A Treatise of Human Nature: […], book I (Of the Understanding), London: […] John Noon, […], →OCLC, part III (Of Knowledge and Probability), pages 303–304:
- Since therefore 'tis poſſible for all objects to become cauſes or effects to each other, it may be proper to fix ſome general rules, by vvhich vve may knovv vvhen they really are ſo. […] 2. The cauſe must be prior to the effect.
- 1896 version
- Wikitext:
{{RQ:Hume Human Nature|year-1896|book=II|section=Of the Direct Passions|page=443|passage=The passions of fear and hope may arise when the chances are equal on both sides, and no superiority can be discover'd in the one above the other. Nay, in this situation the passions are rather the strongest, as the mind has then the least foundation to rest upon, and is toss'd with the greatest uncertainty. Throw in a superior degree of probability to the side of grief, you immediately see that passion diffuse itself over the composition, and '''tincture''' it into fear.}}
- Result:
- 1739, [David Hume], “Of the Direct Passions”, in A Treatise of Human Nature: […], London: […] John Noon, […], →OCLC; republished as L[ewis] A[mherst] Selby-Bigge, editor, A Treatise of Human Nature […], book II (Of the Passions), Oxford, Oxfordshire: Clarendon Press, 1896, →OCLC, part III (Of the Will and Direct Passions), page 443:
- The passions of fear and hope may arise when the chances are equal on both sides, and no superiority can be discover'd in the one above the other. Nay, in this situation the passions are rather the strongest, as the mind has then the least foundation to rest upon, and is toss'd with the greatest uncertainty. Throw in a superior degree of probability to the side of grief, you immediately see that passion diffuse itself over the composition, and tincture it into fear.
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