Template:RQ:Bunyan Holy War
Appearance
1682, John Bunyan, The Holy War, Made by Shaddai upon Diabolus, for the Regaining of the Metropolis of the World. […], London: […] Dorman Newman […]; and Benjamin Alsop […], →OCLC:
- The following documentation is located at Template:RQ:Bunyan Holy War/documentation. [edit]
- Useful links: subpage list • links • redirects • transclusions • errors (parser/module) • sandbox
Usage
[edit]This template may be used on Wiktionary entry pages to quote John Bunyan's work The Holy War, Made by Shaddai upon Diabolus, for the Regaining of the Metropolis of the World (1st edition, 1682). It can be used to create a link to an online version of the work at Google Books (archived at the Internet Archive).
Parameters
[edit]The template takes the following parameters:
|chapter=
–- If quoting from "To the Reader" or "An Advertisement to the Reader", specify
|chapter=To the Reader
or|chapter=Advertisement
respectively. As these chapters are unpaginated, use|1=
or|page=
to specify the "page number" assigned by Google Books to the URL of the webpage to be linked to. For example, if the URL ishttps://books.google.com/books?id=XVVpAAAAcAAJ&pg=PP11
, specify|page=11
. - The main part of the work is not divided into chapters, but the parameter may be used to specify a marginal note closest to the passage quoted from.
- If quoting from "To the Reader" or "An Advertisement to the Reader", specify
|1=
or|page=
, or|pages=
– mandatory in some cases: the page number(s) quoted from. When quoting a range of pages, note the following:- Separate the first and last pages of the range with an en dash, like this:
|pages=10–11
. - You must also use
|pageref=
to indicate the page to be linked to (usually the page on which the Wiktionary entry appears).
- Separate the first and last pages of the range with an en dash, like this:
- This parameter must be specified to have the template link to the online version of the work.
|2=
,|text=
, or|passage=
– the passage to be quoted.|footer=
– a comment on the passage quoted.|brackets=
– use|brackets=on
to surround a quotation with brackets. This indicates that the quotation either contains a mere mention of a term (for example, “some people find the word manoeuvre hard to spell”) rather than an actual use of it (for example, “we need to manoeuvre carefully to avoid causing upset”), or does not provide an actual instance of a term but provides information about related terms.
Examples
[edit]- Wikitext:
{{RQ:Bunyan Holy War|chapter=Talk betwixt Mr. Carnal Security, and Mr. Godly-fear|page=243|passage='Tis true, the Tovvn of ''Manſoul'' vvas ſtrong, and (vvith a ''proviſo'') impregnable; but you, the Tovvnſmen have vveakened it, and it novv lyes '''obnoxious''' to its foes; {{...}}}}
; or{{RQ:Bunyan Holy War|chapter=Talk betwixt Mr. Carnal Security, and Mr. Godly-fear|243|'Tis true, the Tovvn of ''Manſoul'' vvas ſtrong, and (vvith a ''proviſo'') impregnable; but you, the Tovvnſmen have vveakened it, and it novv lyes '''obnoxious''' to its foes; {{...}}}}
- Result:
- 1682, John Bunyan, “[Talk betwixt Mr. Carnal Security, and Mr. Godly-fear]”, in The Holy War, Made by Shaddai upon Diabolus, for the Regaining of the Metropolis of the World. […], London: […] Dorman Newman […]; and Benjamin Alsop […], →OCLC, page 243:
- 'Tis true, the Tovvn of Manſoul vvas ſtrong, and (vvith a proviſo) impregnable; but you, the Tovvnſmen have vveakened it, and it novv lyes obnoxious to its foes; […]
- Wikitext:
{{RQ:Bunyan Holy War|chapter=''Diabolus'' has No Conscience to God, nor Love to ''Mansoul''|pages=129–130|pageref=129|passage=But if righteounſeſs be ſuch a '''beauty-ſpot''' in thine eyes novv, hovv is it that vvickedneſs vvas ſo cloſely ſtuck to by thee before.}}
- Result:
- 1682, John Bunyan, “[Diabolus has No Conscience to God, nor Love to Mansoul]”, in The Holy War, Made by Shaddai upon Diabolus, for the Regaining of the Metropolis of the World. […], London: […] Dorman Newman […]; and Benjamin Alsop […], →OCLC, pages 129–130:
- But if righteounſeſs be ſuch a beauty-ſpot in thine eyes novv, hovv is it that vvickedneſs vvas ſo cloſely ſtuck to by thee before.
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