Kuei-p'ing
Appearance
English
[edit]Etymology
[edit]From Mandarin 桂平 (Guìpíng) Wade–Giles romanization: Kuei⁴-pʻing².[1]
Proper noun
[edit]Kuei-p'ing
- Alternative form of Guiping
- 1970, Philip A. Kuhn, Rebellion and Its Enemies in Late Imperial China[2], Cambridge, Massachusetts: Harvard University Press, →ISBN, →LCCN, →OCLC, →OL, page 174:
- Hung Hsiu-ch’üan and Feng Yun-shan, founders and propagators of the new pseudo-Christianity, converted dozens of communities during their missionary work in the years 1844-1850. These communities lay in a number of districts but principally in Kuei-hsien and Kuei-p’ing in southern Kwangsi.
- 1971, Franz Michael, “Hung Hsiu-ch'üan and the Taiping Uprising”, in Chün-tu Hsüeh, editor, Revolutionary Leaders of Modern China[3], Oxford University Press, published 1973, →ISBN, →LCCN, →OCLC, page 26:
- When Hung and Feng returned to the area of Kuei-p’ing in the summer of 1849, they had to take note of this new type of leadership based on trances.
- 1988, Charles E. Ronan, Bonnie B. C. Oh, editors, East Meets West: the Jesuits in China, 1582-1773[4], Chicago: Loyola University Press, →ISBN, →LCCN, →OCLC, page 178:
- He obtained the chin-shih degree in 1595 and, after a number of official appointments, became the intendant of the Kuei-p’ing circuit in Kuangsi in 1624.
- For more quotations using this term, see Citations:Kuei-p'ing.
Translations
[edit]Guiping — see Guiping
References
[edit]- ^ Shabad, Theodore (1972) “Index”, in China's Changing Map[1], New York: Frederick A. Praeger, →LCCN, →OCLC, pages 345, 356:
- Chinese place names are listed in three common spelling styles: […] (1) the Post Office system, […] (2) the Wade-Giles system, […] shown after the main entry […] (3) the Chinese Communists' own Pinyin romanization system, which also appears in parentheses […] Kweiping (Kuei-p’ing, Guiping)