2012, Chetan Bhatt, "The new xenologies of Europe: Civil tensions and mythic pasts", in the Journal of Civil Society, 2012:
Xenologies constitute whatever is considered the stranger as an object for politics and they render other political possibilities inconceivable: By 'xenology', we are largely speaking about xenomisia, animosity that is vitalized towards the stranger, hostis as hostility.
quoted in 2020, John Solomos, Routledge International Handbook of Contemporary Racisms, Routledge (→ISBN)
2018 December 11, Ja'Loni Owens, “Complaint.Resolution@hofstra.edu is lip service”, in The Hofstra Chronicle, volume 84, number 10, Hempstead, NY: Hofstra University, page A13:
Students waited seven-10 days for a response from Simmons that referred to our complaints as merely “thoughts and feelings,” that merely contains the Academic Freedom Policy pasted into the body of this email rather than an explanation for how Rollins' comments do not qualify as rape apology or xenomisia and does not mention that students can appeal decisions made by the provost or how to do so.
Villains were found to exhibit a total of 13 motivation types including Fear of Bad Omen, Unruliness, Insecurity/Group Identity, Xenomisia, Desire to be Worshiped, Desire for Grandchildren, Cruelty, Sexual Desire, Greed, Trickery, Vengeance, Hunger and Carelessness. These motivation types are self-explanatory with the possible exception of Xenomisia. Xenomisia is the outright hatred of foreigners and should not be confused with the more commonly and often incorrectly-used term Xenophobia, which is the fear of foreigners.
2014, Mario Tiberi, Pierluigi Leoni, Sopportare pazientemente le persone moleste: Riflessioni sulle quattordici opere di misericordia, Librosì Edizioni (→ISBN) / 2016, Mario Tiberi, Pierluigi Leoni, Riflessioni sulle quattordici opere di misericordia: Sopportare pazientemente le persone moleste, Librosì Edizioni (→ISBN):
Era un qualcosa in piú di una semplice e ordinaria xenofobia sconfinante, spessissimo, in comportamenti che non è azzardato definire con l'espressione, nuda e cruda, di xenomisia (odio per il forestiero). A ragione dell'ospitalità offerta in cambio di nulla, Lot fu salvato, assieme alla […]
