Citations:theosoph

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English citations of theosoph

1834 1843 1845 1851 1873 1876 1884 1892 1910
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  • 1834, Thomas Medwin, “Seventeenth day”, in The angler in Wales : or, days and nights of sportsmen, volume 1, London: Richard Bentley, →OCLC, page 283:
    Who would not rather be a revolutionary materialist, or an animal-magnetic Theosoph? In fact, they believe everything and nothing.
  • 1843 July, F. A. Strale, “Fugitive thoughts”, in John Holmes Agnew, editor, American eclectic and museum of literature, science, and art, volume 2, New York: E. Littell, →OCLC, page 394:
    [] diverged into the winding and obscure paths of a labyrinth, where arose on some circumscribed basis of experiments, the speculative structures of the theosoph, the astrologer and the alchemist.
  • 1845, John B. Gorman, Philosophy of animated existence, or, Sketches of living physics : with discussions of physiology philosophical, to which is added a brief medical account of the middle regions of Georgia, Philadelphia: Sorin & Ball, →OCLC, page 276:
    [] Pythagoras studied many centuries afterwards in Egypt, where this great theosoph and prophet himself had been educated, []
  • 1851, James O'Connell, Vestiges of civilization: or, The aetiology of history, religious, aesthetical, political and philosophical, New York: H. Bailliere, →OCLC, page 372:
    The analytic spirit of the latter sysem[sic] was inquisitive throughout, from the pondering of the theosoph upon the egg of chaos, in quest of the origin of the universe, []
  • 1873 April, John P. Lacroix, “Culmann's Christian ethics”, in Bibliotheca sacra[1], volume 30, Andover: Warren F. Draper, →OCLC, page 361:
    The author was a speculative theosoph of the school of Schelling as transformed by the evangelical thinking of Baader and Schaden.
  • 1876 June 22, London Daily News[2], London, page 5:
    Chicago has lost one of her ornaments, and the world of thought a philosopher whom the American papers call a Theosophist, or, rather, as that is a long word, a Theosoph.
  • 1884 July 25, “Three American thaumaturgists are quite prominent in London”, in The Constitution[3], Atlanta, GA, page 4:
    Three American thaumaturgists are quite prominent in London—Colonel Olcott, the theosoph, Bishop the thought reader, and Cumberland, the muscle reader.
  • 1892 July, Henry M. Doak, “The supernatural in Shakespeare”, in Shakespeariana, volume 9, number 3, Philadelphia: L. Scott, →OCLC, page 224:
    Theosoph and spirit medium claim the Prospero gift; [] the capacity of man to discover and to use extraordinary forces, spirit agencies, the means of the theosoph, and the gifts of hypnotism, clairvoyance, and mind-reading, affording a power dependent only upon knowledge of existing natural forces, hitherto unknown.
  • 1910 January, Otto Raubenheimer, “History of maceration and percolation”, in The American journal of pharmacy[4], volume 82, Philadelphia: Philadelphia College of Pharmacy and Science, →ISSN, page 33:
    [] these preparations come into more general use through [] Paracelsus [] , that much abused and envied physician-pharmacist, chemist, philosopher, and theosoph, the founder of iatro-chemistry (medical chemistry), which in contrast to alchemy []