c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 9a22
Is hed no·molfar.
It is [this] that I shall praise.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 14c18:
hóre nondob·molor-sa et nom·moídim indib
because I praise you and boast of you
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 126b16
Im·folṅgi inducbáil dó in molad ro·mmolastar Día.
The praise (with) which he has praised God causes glory to him.
c.850-875, Turin Glosses and Scholia on St Mark, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 484–94, Tur. 58a
Bíid didiu a confessio hísin do foísitin pecthae, bíid dano do molad, bíid dano do atlugud buide; do foísitin didiu atá-som sunt.
That confessio, then, is for confessing sins, it is also for praising, it is also for offering thanks; here, then, it is for confessing
