c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 6c7
Léic úait inna biada milsi et tomil innahí-siu do·mmeil do chenél arnáp hésom con·éit détso.
Put away from you sg the sweet foods, and consume those that your race consumes, so that it may not be he who is indulgent to you.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 13b12
Masu glé lib trá in precept ro·pridchus-sa .i. as·réracht Críst hó marbaib, cid dia léicid cundubairt for drécht úaib de resurrectione hominum?
If, then, what I have preached is clear to you, namely that Christ has risen from the dead, why do you plleave doubt on a portion of you concerning the resurrection of humans?
(literally, “…the preaching that I have preached…”)
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 14d8
a lléicfimme
when we shall leave
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 14d10
Is samlid léicfimmi-ni doibsom aisndís dint ṡéns ⁊ din mórálus, manip écóir frisin stoir ad·fíadam-ni.
It is thus we shall leave to them the exposition of the sense and the morality, if it is not at variance with the history that we relate.
c.850-875, Turin Glosses and Scholia on St Mark, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 484–94, Tur. 110c
Ba bés leusom do·bertis dá boc leu dochum tempuil, ⁊ no·léicthe indala n‑ái fon díthrub co pecad in popuil, ⁊ do·bertis maldachta foir, ⁊ n⟨o⟩·oircthe didiu and ó popul tar cenn a pecthae ind aile.
It was a custom with them that two he-goats were brought by them to the temple, and one of the two of them was let go to the wilderness with the sin of the people, and curses were put upon him, and thereupon the other was slain there by the people for their sins.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 23b4
