Citations:immurgu

Old Irish citations of immurgu

‘however’

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 4^d15

  In Belzefuth: is béss didu ind lïacc benir il-béim friss, et intí do·thuit foir ɔ·boing a chnámi, intí fora tuit-som immurgu at·bail-side.

  The Beelzebub: it is the custom, then, of the stone that many blows are hit against it, and he who falls upon it breaks his bones; however, he whom it falls on perishes

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 7^d10

  Do·adbadar sund trá causa pro qua scripta est æpistola .i. irbága ro·bátar leosom eter desciplu et debe; óentu immurgu eter a magistru.

  Here, then is shown the reason for which the epistle was written, i.e. they had had contentions and disagreements between the disciples; unity, however, among their masters.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 14^a8

  Níba cuit adíll ⁊ cucuibsi, acht ainfa lib, ar nídad foirbthi-si; it foirbthi immurgu Macidonii.

  It will not be merely a passing visit to you pl, but I will remain with you, for you are not perfect; the Macedonians, however, are perfect.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 22^b26

  Ná bíth i cobadlus doïb, ar atá torad la gnímu soilse .i. praemia aeterna ní ḟil immurgu acht infructuosa.

  Do not be in fellowship with them, for there is fruit with works of light, i.e. praemia aeterna. There is nothing [with works of darkness], however, save infructuosa.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 56^b15

  Ar chuingid inna sóinmech i mbïat ind ingoir, as·berat-som nád ndignet inna degnímu, húare is hi fochaidib bíthir hi suidib, ⁊ du·ngénat immurgu inna du⟨á⟩lchi, air is sóinmige ad·chotar tri sui{i}dib.

  Because of seeking the prosperity in which the impious are, they say that they will not do the good deeds, since it is in tribulations that one is in regard to these [good deeds], and that, however, they will engage in (lit. “do”) the vices, for it is prosperity that is obtained through these [vices].

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 56^b31

  Cía techtid nach aile ní ad·chobrai-siu ⁊ ní techtai-siu ón immurgu, ní étaigther-su immanísin, .i. ní ascnae ⁊ ní charae; is sí indala ch⟨í⟩all les isindí as emulari in sin.

  Though another may possess what you may desire and you may however not possess, you should not be jealous of that thing, i.e. you should not seek after and love it; that is one of the two meanings that he finds in emulari.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 118^b6

  Air mad panem nammá du·berad-som ⁊ ní taibred meum, ro·bad dund ṡásad dïant ainm panis tantum no·regad; húare immurgu du·n-uic meum, is ar chech ṡásad da·uic-som amal sodin.

  For if it were panem only that he put and he did not put meum, it would be only to the food to which is [given] the name panis that it would apply; however, because he has put meum, it is for every food then that he has put that.