Citations:for

Esperanto citations of for

Adverb

used with correlatives

• 1995, Peter Benson, Comprehensive English-Esperanto Dictionary, El Cerrito: Esperanto League for North America, page 592:

  yonder, (that one), tiu fora; (over there), tie for

  (please add an English translation of this quotation)

• 2012 January 12, patkajsand, “Sentence nº1355585”, in Tatoeba‎^[1], retrieved 2013-11-01:

  Li longe staris tie for.

  (please add an English translation of this quotation)

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Old Irish citations of for

Determiner ‘your’ (plural)

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 9^d24

  arna dich cách assa dligud i n-adaltras tri láthar demuin et tri bar nebcongabthetit-si

  lest everyone go out of his duty into adultery through the Devil’s machination and through your incontinence

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 7^d10

  ɔrop inonn cretem bes hi far cridiu et a n-as·beraid hó bélib

  so that the belief which is in your pl heart and what you utter with [your] lips may be the same

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 10^a5

  Mainip in chrud so bid anglan for cland, .i. a lliles dind ancretmiuch bid ancretmech.

  Unless it is in this way, your children will be unclean, i.e. whatever follows the unbelieving will be unbelieving.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 13^b19

  Is súaichnid, manid·chretid esséirge Críst et mortuorum, níb·noíbfea for n-ires in chruth sin et níb·scara fri bar pecthu.

  It is obvious, unless you pl believe in the resurrection of Christ and the dead, your faith will not sanctify you in that way and does not separate you from your sins.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 14^d17

  coní árim-se peccad libsi uili, ꝉ ara·tart-sa fortacht dúibsi, arnap trom fuirib for n‑oínur

  so that I may not count sin with you all, or so that I may give aid to you lest it be heavy on you by yourselves

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 19^d24

  Cía chon·desin far súli, dos·ṁbérthe dom.

  Even if I had asked for your pl eyes, you would have given them to me.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 27^a24

  Náchib·mided .i. náchib·berar i smachtu rechta fetarlicce, inna ndig et a mbiad, inna llíthu et a ssapati, act bad foirbthe far n‑iress.

  Let him not judge you, i.e. do not be borne into the institutions of the Law of the Old Testament, into their drink and their food, into their festivals and their sabbaths; but let your faith be perfect.

As object of preposition that takes the genitive

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 16^d8

  Bíuu-sa oc irbáig dar far cenn-si fri Maccidóndu.

  I am boasting about you to the Macedonians.

Preposition ‘on, over’

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 4^d15

  In Belzefuth: is béss didu ind lïacc benir il-béim friss, et intí do·thuit foir ɔ·boing a chnámi, intí fora tuit-som immurgu at·bail-side.

  The Beelzebub: it is the custom, then, of the stone that many blows are hit against it, and he who falls upon it breaks his bones; however, he whom it falls on perishes

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 6^b22

  Ní latt aní ara·rethi et ní lat in cách forsa·mmitter.

  What you assail is not yours, and not everyone whom you judge is yours.

  (literally, “…on whom you judge”)

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 14^d17

  coní·árim-se peccad libsi uili, ꝉ ara·tart-sa fortacht dúibsi, arnap trom fuirib for n‑oínur

  so that I may not count sin with you all, or so that I may give aid to you lest it be heavy on you by yourselves

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 29^a28

  Ní taibre grád for nech causa a pectha ꝉ a chaíngníma: ar bíit alaili and ro·finnatar a pecthe resíu do·coí grád forru; alaili is íarum ro·finnatar. Berir dano fri láa brátha.

  You sg should not confer orders on anyone because of his sin or of his good deed: for there are some whose sins are found out before their ordination, others whose [sins] are found out afterwards. Reference is made, then, to the day of judgment.

  (literally, “…before orders go upon them…”)

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 111^c13

  Is hé ru·fiastar cumachtae inna díglae do·mbi{u}r-siu húa londas, intí du·écigi{gi} is ar trócairi ⁊ censi du·bir-siu forunni siu innahí fo·daimem ré techt innúnn.

  He who will know the power of the punishment which you sg inflict by means of wrath, it is he who will see that it is for the sake of mercy and gentleness that you inflict on us here the things that we suffer before going there.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 126^a4

  arna té .i. féith forsna muire

  so that it may not go, i.e. a calm over the seas

• c. 850-875, Turin Glosses and Scholia on St Mark, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 484–94, Tur. 110c

  Ba bés leusom do·bertis dá boc leu dochum tempuil, ⁊ no·léicthe indala n‑ái fon díthrub co pecad in popuil, ⁊ do·bertis maldachta foir, ⁊ n⟨o⟩·oircthe didiu and ó popul tar cenn a pecthae ind aile.

  It was a custom with them that two he-goats were brought by them to the temple, and one of the two of them was let go to the wilderness with the sin of the people, and curses were put upon him, and thereupon the other was slain there by the people for their sins.