1979, "Studies in 20th Century Literature", page 26
Bradomin's initial donjuanist aggression against the saintly Maria Rosario stems more from jealousy and envy of this theatrical "Roman prelate" than from any other source.
2007, Andrei Znamenski, "The Beauty of the Primitive: Shamanism and Western Imagination", [1]
What Castaneda rendered in an attractive fictionalized form as “donjuanist thinking” was already brewing in the humanities and social sciences.
2009, Eugenia Afinoguénova, "Spain is (still) Different: Tourism and Discourse in Spanish Identity", page 41
This new counter-touristic mobilization of an older donjuanist discourse emphasizes the salvation (in death) of Don Juan […]
