Citations:doadbat

Old Irish citations of doadbat

‘to show, display’

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 7^d10

  Do·adbadar sund trá causa pro qua scripta est æpistola .i. irbága ro·bátar leosom eter desciplu et debe; óentu immurgu eter a magistru.

  Here, then, is shown the reason for which the epistle was written, i.e. they had had contentions and disagreements between the disciples; unity, however, among their masters.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 15^a18

  Do·gníthe a n‑as·bered Moysi ꝉ do·árbas gloria oc tindnacul legis.

  What Moses used to say used to be done, or glory has been displayed in giving the law.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 53^b27

  Foilsigidir són ⁊ do·adbat nertad coitchen do chách .i. ara·ngé cách Día amal dund·rigni-som ⁊ rond·cechladar […]

  He reveals this and shows a common exhortation to everyone, i.e. that everyone should pray to God as he did, and that he will hear him […]

• c. 845, St Gall Glosses on Priscian, published in Thesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 159^a2

  Air in tan no·labrither in cétni persin ƚ in tánaisi do·adbit ainm hi suidiu.

  For when you say the first person or the second, you show a noun in this.