c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 7d10
Do·adbadar sund trá causa pro qua scripta est æpistola .i. irbága ro·bátar leosom eter desciplu et debe; óentu immurgu eter a magistru.
Here, then, is shown the reason for which the epistle was written, i.e. they had had contentions and disagreements between the disciples; unity, however, among their masters.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 15a18
Do·gníthe a n‑as·bered Moysi ꝉ do·árbasgloria oc tindnacul legis.
What Moses used to say used to be done, or glory has been displayed in giving the law.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 53b27
Foilsigidir són ⁊ do·adbat nertad coitchen do chách .i. ara·ngé cách Día amal dund·rigni-som ⁊ rond·cechladar […]
He reveals this and shows a common exhortation to everyone, i.e. that everyone should pray to God as he did, and that he will hear him […]
c.845, St Gall Glosses on Priscian, published in Thesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 159a2
Air in tan no·labrither in cétni persin ƚ in tánaisi do·adbit ainm hi suidiu.
For when you say the first person or the second, you show a noun in this.
