Citations:dígal

Old Irish citations of dígal

‘punishment’

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 6^a13

  is deidbir ha áigthiu ar is do thabirt díglae berid in claideb sin

  it is reasonable to fear him, for it is to inflict punishment that he bears that sword

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 25^b6

  As·riri Día dígail dar⟨a n-⟩ési.

  God will repay punishment for them.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 33^b8

  Ní derlaicht⟨h⟩a a pecdæ doïb acht du·ratad dígal forru. Cenotad maic-si raith dano, má im·roimsid ní dílgibther dúib.

  Their sins have not been forgiven them, but punishment has been inflicted upon them. Though you pl, then, are children of grace, if you sin, you will not be forgiven.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 27^c4

  Ɔna tíssed etir in dígal; níba samlid insin, acht du·fïastar tra cenn-som.

  So that the punishment should not come at all; that will not be so, but punishment will be inflicted because of them.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 42^a4

  Ní·guid dígail du thabairt foraib, acht corru·anat inna arrad.

  He prays not that punishment should be inflicted on them, but that they may remain in his company.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 91^a21

  Is hé forcan du·rat-som forsna mmórchol du·rigénsat a námait fris, díltud remdéicsen Dǽ desom, húare nád tarat dígail forsnahí du·rigénsat in⟨na⟩hísin frissium.

  It is the end that he has put on the great sins that his enemies have committed against him, the denial of God’s providence for him, because he has not inflicted punishment on those who have done those things to him.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 111^c13

  Is hé ru·fiastar cumachtae inna díglae do·mbi{u}r-siu húa londas, intí du·écigi{gi} is ar trócairi ⁊ censi du·bir-siu forunni siu innahí fo·daimem ré techt innúnn.

  He who will know the power of the punishment which you sg inflict out of wrath, it is he who will see that it is for the sake of mercy and gentleness that you inflict on us here the things that we suffer before going there.

‘revenge, vengeance’

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 59^c3

  Is ed con·aitecht tantum dílgud a pecthae ṅdó hó Día, ⁊ ní comtacht cumachtae ṅdíglae fora náimtea.

  That is, he asked only for forgiveness of his sins to him by God, and he did not ask for power of vengeance on his enemies.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 74^c20

  Húare ro·comallada inna imneda ⁊ fo·ruirmed cenn forsnaib cotarsnaib du·rairngirt-siu, is fíri{ri}én trá fuä n-indas sin tabart díglae foraibsom.

  Because the troubles have been fulfilled, and an end has been put to the adversities that you sg have promised, it is just, then, to inflict vengeance on them in that way.