Citations:co

Old Irish citations of co

'with'

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 97^d10

  Is peccad díabul lesom .i. fodord doïb di dommatu, ⁊ du·fúairthed ní leu fora sáith din main, ⁊ todlugud inna féulæ ɔ amairis nánda·tibérad Día doïb, ⁊ nach coimnacuir ⁊ issi dano insin ind frescissiu co fochaid.

  It is a double sin in his opinion, i.e. the murmuring by them of want, although there remained some of the manna with them upon their satiety, and demanding the meat with faithlessness that Good would not give it to them, and [even] that he could not; therefore that is the expectation with testing.

'to, toward'

• c. 700 Immram Brain, published in The Voyage of Bran son of Febal to the land of the living (1895, London: David Nutt), pp. 1-35, edited and with translations by Kuno Meyer and Alfred Nutt, stanza 45

  Olc líth do·lluid ind nathir cosin n-athir dia chathir!

  [It was] a bad day when the Serpent came to the father [Adam], to the city [in Paradise]!

• c. 775, “Táin Bó Fraích”, in Book of Leinster; republished as Ernst Windisch, editor, Táin bó Fraích, Dublin Institute for Advanced Studies, 1974, line 262:

  "Gairid damsa Findabair!", ol sé. Do·tháet Findabair cucai, ⁊ coíca ingen impe.

  "Call Findabair over to me!" [Ailill] said. Findabair came to him, with fifty maidens around her.

'-ly'

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 14^d3

  cid écen aisndís do neuch as doruid co léir, ní sechmalfaider cuimre and dano

  though it is necessary to explain carefully anything that is difficult, however brevity will not be passed by

'until'

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 21^c22

  ní fitir cid muntar nime conidro·foilsigsetar apstil doib

  not even heaven's household knew it until the apostles had revealed it to them

'so that'

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 10^d36

  co nos·berinn dochum hirisse

  that I might bring them unto faith

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 12^c38

  con festar cách

  so that everyone may know

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 22^c10

  Is bés trá dosom aní-siu cosc inna mban i tossug et a tabairt fo chumacte a feir, armbat irlamu de ind ḟir fo chumacte Dǽi, co·mbí íarum coscitir ind ḟir et do·airbertar fo réir Dǽ.

  This, then, is a custom of his, to correct the wives at first and to bring them under the power of their husbands, so that the husbands may be the readier under God's power, so that afterwards the husbands are corrected and bowed down in subjection to God.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 21^b7–8

  Conda·rías .i. noch is nonda·ges ón, co nderlaig⟨e⟩ dam són innahí no·guidim daitsiu.

  that I may bind them, i.e. that I pray that for them thus, that is to say, that you pl forgive me (for) the things that I pray for to you

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 51^b10

  In tan as·mber Dauid “intellectum tibi dabo”, sech is arde són do·mbéra Día do neuch nod·n-eirbea ind ⁊ génas triit con·festar cid as imgabthi do dénum di ulc ⁊ cid as déinti dó di maith. Aithesc trá lesom insin a persin Dǽ.

  When David says, “I will give thee understanding”, that is a sign that God will give to everyone that will trust in him, and work through him, that he may know what evil he must avoid doing, and what good he must do. He has then here a reply in the person of God.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 63^d7

  condan·samailter fri cech ndodcadchai

  so that we are compared to every infelicity

• c. 845, St Gall Glosses on Priscian, published in Thesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 26^a6

  ɔ eperthae cía aiccent ⁊ cisí aimser derb thechtas

  so that it might be said what accent and what certain time it has