1875, Arthur C. Burnell, On the Aindra School of Sanskrit Grammarians, Basel Mission Book & Tract Depository, →OCLC, pages 99–100:
That the grammarian who reduced the Çākaṭāyana Grammar to its present form copied largely from Pāṇini is also evident; the greater part of the anubandhas and technical terms are the same in both, and it has been already shown that Pāṇini introduced new anubandhas.
2001, Kanshi Ram, Uṇādi-sūtras in the Sanskrit Grammatical Tradition, Shivalik Prakashan, →ISBN, page 19:
The anubandhas are, in fact, given the significant designation ‘it’ from √i ‘to go’ to suggest that it should be dropped in the process of word-formation.
2006, Jnanankasekhar Misra, A Critique of the Mugdhabodha System of Sanskrit Grammar, →OCLC, page 304:
Roots with this anubandha form their past participle (passive or active) with - na instead of with -ta.
2015, John Jeffrey Lowe, Participles in Rigvedic Sanskrit, Oxford University Press, →ISBN, page 330:
The first element of the dvandva is āt (ād by sandhi); this consists of the vowel ā and an anubandha, a metalinguistic symbol that indicates how the ā should be interpreted. The anubandhat is defined (in rule 1.1.70) to indicate the set of vowels that share the quality and quantity of the vowel to which it is attached: so āt refers to all six varieties of the ā vowel, distinguished by accent and nasality
