[1832 June, Le Ming-che Tsing-lae, “Ta Tsing Wan-neen Yih-tung King-wei Yu-too,—"A general geographical map, with degrees of latitude and longitude, of the Empire of the Ta-tsing Dynasty—may it last for ever."”, in The Chinese Repository[1], volume I, number 2, Canton, →OCLC, page 39:
The Tung-ting-hoo, in Hoonan, is said to be 220 miles in circumference. It receives the waters of several southern rivers, which, rising in Kwangse and Kweichow, find their way through this lake to the Yang-tsze-keang. From the eastern side of the Tung-ting-hoo to the city of Woo-chang-Foo, over an area of about 200 miles east and west, by 80 north and south, the course of the Yang-tsze-keang lies between a great number of lakes almost touching one another; which circumstance gives to the provinces Hoopih and Hoonan their names, north and south of the lakes.]
[1833 [1832 June], Le Mingche Tsinglae, “Ta Tsing Wan-neën Yih-tung King-wei Yu-too,—"A general geographical map, with degrees of latitude and longitude, of the Empire of the Ta Tsing Dynasty—may it last for ever."”, in The Chinese Repository[2], 2nd edition, volume I, number 2, Canton, →OCLC, page 39:
The Tungting hoo, in Hoonan, is said to be 220 miles in circumference. It receives the waters of several southern rivers, which, rising in Kwangse and Kweichow, find their way through this lake to the Yangtsze keäng. From the eastern side of the Tung-ting hoo to the city of Woochang foo, over an area of about 200 miles east and west, by 80 north and south, the course of the Yangtsze keäng lies between a great number of lakes almost touching one another; which circumstance gives to the provinces Hoopih and Hoonan their names, meaning north and south of the lakes.]
1853 June 14, Karl Marx, “Revolution in China and in Europe”, in New-York Daily Tribune[3], page 17:
The tribute to be paid to England after the unfortunate war of 1840, the great unproductive consumption of opium, the drain of the precious metals by this trade, the destructive influence of foreign competition on native manufactures, the demoralized condition of the public administration, produced two things: the old taxation became more burdensome and harassing, and new taxation was added to the old. Thus in a decree of the Emperor, dated Peking, Jan 5 1853, we find orders given to the viceroys and governors of the southern provinces of Wuchang and Hanyang to remit and defer the payment of taxes, and especially not in any case to exact more than the regular amount; for otherwise, says the decree, “how will the poor people be able to bear it?” And “Thus, perhaps,” continues the Emperor, “will my people, in a period of general hardship and distress, be exempted from the evils of being pursued and worried by the tax-gatherer.” Such language as this, and such concessions we remember to have heard from Austria, the China of Germany, in 1848.
1938, Robert Berkov, Strong Man of China: The Story of Chiang Kai-shek[4], Boston: Houghton Mifflin Company, page 55:
Yochow fell to the Nationalists August 22. Alarmed, Wu hastened from North China. Before he arrived at Hankow, however, the Nationalists had penetrated the province and were advancing on Wuchang, sister-city of Hankow.
1973 July 1, “Discipline lax in Red army”, in Free China Weekly[5], volume XIV, number 25, Taipei, →ISSN, →OCLC, page 3, column 2:
Eleven soldiers were poisoned to death at Wuchang in Hupeh province last February 18. Two cooks were arrested on charges of deliberately poisoning the food.
By 1911, there were rumours of revolution, and Stursberg was worried by reports that Foochow was in the hands of revolutionaries. A mutiny of the troops in Wuchang on October 10 had spread to city after city.
2021 July 21, Ralph Litzinger, Yanping Ni, “Inside the Wuhan cabin hospital: Contending narratives during the COVID-19 pandemic”, in China Information[7], volume 35, number 3, →DOI, page 347:
The Wuchang mobile cabin hospital, built in the Hongshan Stadium in Wuhan’s Wuchang District, was completed within 29 hours; the state media championed this as a sign of ‘Chinese speed’ or the ‘Chinese experience’.
