Citations:Hupei

English citations of Hupei

• 1968, Kwang-chih Chang, The Archaeology of Ancient China‎^[1], Yale University Press, page 413:

  The late Shang and early Western Chou civilization appear to have had some contact with the Szechwan Neolithic, as indicated by the remains of li tripods of gray and cord-marked ware, and sherds of tou of the Bronze Age style found in the Yangtze Valley in the extreme eastern end of Szechwan Province, where it adjoins Hupei.

• 1971, Deborah S. Davis, “The Cultural Revolution in Wuhan”, in The Cultural Revolution in the Provinces‎^[2], Harvard University Press, →ISBN, →LCCN, →OCLC, →OL, page 169:

  Tseng, with neither experience nor a following in Hupei, was of course more dependent on Peking than were those who had run the province since 1958.

• 1976 March 14, “Monk's body still intact six years after death”, in Free China Weekly‎^[3], volume XVII, number 10, Taipei, →ISSN, →OCLC, page 2:

  The Rev. Ching Yen, a native of Hupei, was called Huang Hsing-hua before he became a novice in 1935.

• 1986, Patricia Buckley Ebrey, James L. Watson, editors, Kinship Organization in Late Imperial China 1000-1940‎^[4], University of California Press, →ISBN, page 51:

  Wu Hai, whose objections to contamination of the patrilineal line were cited above, described an ancestral hall (tz'u-t'ang) of the Lins of Lo-t'ien (Hupei).

• [1988 December, Wen-kai (龔文凱) Kung, “The Official Biography of Tu Mu (803-852) in the Old T'ang History”, in Chinese Culture: A Quarterly Review‎^[5], volume XXIX, number 4, Taipei: Chinese Culture University Press, →ISSN, →OCLC, page 95:

  Tu Ts'ao was appointed Prefect of Ch'i-chou 蘄州 (present-day Ch'i-ch'un 蘄春 in Hu-pei Province), and Tu Mu and Yi accompanied Ts'ao to Ch'i-chou, and then Tu Mu returned to the capital.]

• 1992, Edwin Pak-wah Leung, WEN I-TO (Historical Dictionary of Revolutionary China, 1839-1976)‎^[6], Greenwood Press, →ISBN, page 461:

  Wen I-to was the eldest son of a renowned scholar family of Hsi-shui County in Hupei Province. At an early age he was trained in the classics by a disciplinarian father, and at then he was sent to Wuchang (a day's trip from Hsi-shui) to study at a modern grade school.