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ἀϋλότης

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Ancient Greek

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Etymology

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ᾰ̓́ῡ̈λος (ắṻlos, immaterial) +‎ -της (-tēs, suffix forming feminine abstract nouns)

Pronunciation

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Noun

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ᾰ̓ῡ̈λότης (ăṻlótēsf (genitive ᾰ̓ῡ̈λότητος); third declension

  1. immateriality
    • AD 254–270, Plotinus, Enneades 1.2.7, (Περὶ ἀρετῶν, “On Virtue”):
      Καὶ γὰρ ἡ νόησις ἐκεῖ ἐπιστήμη καὶ σοφία, τὸ δὲ πρὸς αὐτὸν ἡ σωφροσύνη, τὸ δὲ οἰκεῖον ἔργον ἡ οἰκειοπραγία, τὸ δὲ οἷον ἀνδρία ἡ ἀυλότης καὶ τὸ ἐφ’ αὑτοῦ μένειν καθαρόν.
      Kaì gàr hē nóēsis ekeî epistḗmē kaì sophía, tò dè pròs autòn hē sōphrosúnē, tò dè oikeîon érgon hē oikeiopragía, tò dè hoîon andría hē aulótēs kaì tò eph’ hautoû ménein katharón.
      • 1917 translation by Stephen MacKenna[1]
        In the Supreme, Intellection constitutes Knowledge and Wisdom; self-concentration is Sophrosyny; Its proper Act is Its Dutifulness; Its Immateriality, by which It remains inviolate within Itself, is the equivalent of Fortitude.

Declension

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Further reading

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