Citations:anti-Muslim

English citations of anti-Muslim and antimuslim

• 1979, S. A. A. Tirmizi, “The Cow Protection Movement and Mass Mobilization in Northern India, 1882–93”, in Proceedings of the Indian History Congress, volume 40, →ISSN, →JSTOR, page 575:

  Many government officials regarded it as a seditious movement, which according to them was not only antimuslim but also antigovernment.

• 1996 March 30, Serigne F. Diop, soc.religion.islam‎^[1] (Usenet), retrieved November 29, 2022:

  I have known that man to be a virulent antimuslim bigot. He holds a forum on the New York Times web site on International affairs. I have tried to confront him several times.

• 1998, Shahnaz Khan, “Muslim Women: Negotiations in the Third Space”, in Signs, volume 23, number 2, →DOI, →ISSN, →JSTOR:

  Racism and antimuslim sentiment appear to make Iram support Islam defensively and aggressively and raise the question, How much would she need to fight for Islam if Canada had not been such an antimuslim society?

• 2004 June 24, Eris, “What Do the Terrorist Want?”, in alt.fan.rush-limbaugh‎^[2] (Usenet), retrieved November 29, 2022:

  They want to cause as many problems as they can so we kill as many innocent people as possible so they can point to us and say look at all of the innocent people the antimuslim people are killing.

• 2008 May 17, Mich, “‘Danish Peoples Party’ Publicly Declares Themselves ‘Antimuslim’”, in alt.religion.islam (Usenet), retrieved November 29, 2022:

  Christian Thulesen Dahl, co-founder of the far-right party "Danish Peoples Party" - which has a following of 13-15% of the danish population - today declares that the party is now officially "antimuslim."

• 2011, Rusmir Mahmutćehajić, “Witness and Testimonies: A Diachronic Perspective on the History of the Bosnian Muslims”, in International Dialogue, volume 1, →DOI, →ISSN, page 3:

  The terms ‘witness’ and ‘witnessing’, ‘opener’ and ‘opening’ are of key significance for understanding and reasoning for Muslim sacred tradition. Distorted, narrowed and reductive forms of these terms have been taken by antimuslim ideologists as material within their own constructions.

• 2017, David Evans, Tobin Miller Shearer, “A Principled Pedagogy for Religious Educators”, in Religious Education, volume 112, number 1, →DOI, →ISSN, page 7:

  Admittedly, I discussed race more than typical History of Christianity survey courses, but my discussion of race referred to early-modern heresies, antisemitism, and antimuslim campaigns not modern blackness.

• 2019, Syed Attique Uz Zaman Hyder Bukhari, Hameed Khan, Tariq Ali, Hussain Ali, “Islamophobia in the West and Post 9/11 Era”, in International Affairs and Global Strategy, volume 78, →DOI, →ISSN, page 23:

  This research utilizes secondary data in the form of published research articles, media reports, conference papers and the statements of important world leaders to development argument to demonstrate Post 9/11 propagation of antimuslim sentiments, prejudice and hatred against Muslims in the minds of people in the West.

• 2020 February 14, Nicky Nodjoumi, Daniel Penny, “Painting the New York Times”, in Boston Review‎^[3]:

  Within days of opening, the show was declared “antirevolutionary” and “antimuslim,” the paintings removed, and Nodjoumi forced to flee the country. He has been living and working in New York ever since.

• 2020, Kevin J. O’Brien, “Climate Change and Intersectionality: Christian Ethics, White Supremacy, and Atmospheric Defilement”, in Journal of the Society of Christian Ethics, volume 40, number 2, →DOI, page 314:

  This orientalist logic is expressed in Japanese internment, antimuslim sentiments, and attacks on non-white immigrants.